Mistakes in the Quran

Faithful believers go to any level to bend all rules of logic to deny the undeniable, defend the indefensible and explain the unexplainable.Why should there be a need to explain contradictions in a ‘clear book’? The best answer to show that the Quran must not be interpreted in any other way than its obvious meaning comes from the Quran itself. The Quran repeatedly claims to be a “clear book” (5:15) “easy to understand” (44:58 , 54:22 , 54:32, 54:40) “explained in detail” (6:114), “conveyed clearly”, (5:16, 10:15) and with “no doubt” in it (2:1). For such a book, if errors and contradictions appear to be obvious, then the book itself should clarify the explanations- human explanations to clarify clear contradictions reveal that the book needs human interpretations to understand.

The Quran says: The food for the people in Hell will be only “Dhari”

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88:6, “only foul pus from the washing of wounds” 69:36, and “they also get to eat from the tree of Zaqqum” 37:62-66?

There are many contradictions in the Quran. Even a single error is enough to dismiss the Quran as a word of God. All religious books are also written by humans. The Bible too contains many mistakes, many contradictions, as does the Jewish scripture, Talmud. Hindu scriptures like Vedas, Puranas too contain contradictions and factual errors. But Hindus do not regard their books to be written by GOD to be obeyed

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by all without question. They know that all books are man-made, and that they are free to accept or reject any or all parts of the books. Same open mindedness shown by all, with respect to their religious books will ensure tolerance and world peace. When everyone understands that all books are human made, not just of their own religion or others’ religion.

1- Contradictions in the Quran

2-Other major blunders

For a complete list of Quranic mistakes, this link is very useful.

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Preface

  Islam has been present in the Indian  subcontinent for over thirteen centuries (Since AD 636). It has ruled over a greater part of the country for over five hundred years (AD 1206 to 1707). The saddest part of it is that even when Indians won their freedom the subcontinent was partitioned on communal basis, losing one fourth of its territory to Muslim Pakistan and Bangladesh and from which the Hindu population has been hounded out. These countries along with elements in India have not allowed Hindus even a moment of peace since Independence. But Hindus have refused to learn even after the partition of their country on communal lines. Even now they talk loosely of Sarva-dharma samabhava and ignore the long term implications of their innocence.

They have forgotten the fundamental fact that to deal with your adversary you should know everything about him and have better organization and weapons than what he has. Sadly even organizations which are dedicated to this cause have failed to understand the problem fully and take effective remedial measures. If we carefully study the demographic trends in the subcontinent for the last century and project them we can see that in all probability Hinduism will cease to exit in its homeland by the end of twenty-first century. We have barely a decade or two left to initiate effective action.

At least until the time of Mahabharata, the Hindu society did not hesitate to use force when necessary and eliminate the Asuras and Rakshasas of those days. The rulers maintained powerful, well equipped armies as well as a good espionage system. Later also, we were successful against tribes like Shakas and Hunas which had ravaged Europe, and since they did not have any aggressive religion, they were eventually absorbed by our society. But Islam and Christianity have proved to be different. To deal with then we have to find an answer to the following dilemma : How does tolerance deal with intolerance?

Hence it was thought that a preliminary study of recent important literature available on Islam should be considered as to form a small handbook for the concerned. Its contents may be divided into three main sections. Chapters 1 and 2 cover the origin, development and theology from historical as well as a Hindu viewpoint. Chapters 3, 4 and 5 cover various aspects of Islam in India and also give views of some of our ‘secular’ scholars who have looked into the religion seriously. Chapter 6 covers the demographic aspects of the religions in India. Some beliefs of Islam and Christianity are given too for a reader completely unaware of these two religions.

The contents of these chapters are briefly summarized below. Each chapter may be read independently:

1. The Religion of Islam

The chapter critically covers and analyses the development and contents of the basic scriptures and tenets of Islam. Modern research indicating probable myths and fabrications which shaped their formation and development is also highlighted in some detail.

2. Islam and Christianity – A Hindu View

The two basic divisions of the world’s faiths and religions – Abrahamic and ‘pagan’ (which includes Hinduism) are first described. The various contradictions and shortcomings of the former (prophetic) religions are clearly brought out from the viewpoint of a Sanatani. A convincing explanation of the origin and nature of the Semitic God and its prophets is given from the yogic standpoint.

3. Islam in India – History

Important events of the Islamic period are highlighted to show the valiant resistance shown by the Hindu rulers and the hollowness of several myths associated with the Muslim conquest and rule.

4. Islam in India – Social and Cultural

This chapter covers four important aspects of Islam especially in Indian context – a. Sufis; b. Fatwas; c. Women and d. Sects and Castes.

5. Secular Scholars on Islam

When genuine seculars have looked into Islam impartially, they have drawn conclusions which are close to the concerns expressed by Hindu leaders who are dubbed communal and fundamentalists. This chapter lists some of their findings.

6. Demography of Islam in the Subcontinent

This important chapter along with Appendix C presents several official statistics from 1881 and shows the demographic trends with projections upto 2050 AD and brings out the serious threat to the very survival of Hindu faiths.

Four appendices provide useful general information which is common to many chapters. Of particular importance is Appendix C which gives vital data on demography in a nutshell. Similarly Appendix A lists a few passages in Koran which hurt the sensibility of Hindus.

It should be made clear that this work only summarizes the views of various authorities and the serious reader is requested to study the sources indicated in the original for more details. It is hoped that this will enable the reader to remove many current misconceptions among the Hindus about Islam and also prompt the scholars to study the original sources on this religion without depending on non-Indian scholars.

Criticism of Islam does not mean condemnation of all its followers. We must clearly accept that most Muslim individuals are honest and good-neighbourly and make good citizens. Only they either themselves act brutally or condone such acts when their religion is invoked by their clergy. In other words it is their religion which makes them fanatic. Hence both Hindus and Muslims should be educated about the following points elaborated in this book.

1. The Muslim rulers who ruled parts of India were mostly Turks (not Arabs). They held Indian Muslims in low esteem.

2. The British did not capture India from Muslims. Also Muslims did not rule the whole country for over one thousand years.

3. Although Islam talks of Ummah, in practice the Muslim nations are strongly tribal and nationalistic and are always at each others throats – Iran-Iraq and Iran-Kuwait wars and the inability to fight Israel unitedly are recent examples. Violent Shia-Sunni sectarian quarrels are also well known. Even within an Islamic state there is no peace as in Pakistan. The Hindu society is far more peaceful.

4. Many passages in Koran and Hadith are anti-secular and extremely offensive to the Hindus. Hence they should either be declared as outdated or made applicable only to Arabia.

5. Sharia is outdated and the fatwas issued by the ulema on its basis are illogical. Ethics is reduced to obeying their orders. Muslims will be far better off if they follow modern civil laws.

6. The brotherhood of Islam is NOT a universal brotherhood. In fact it is often a sectarian brotherhood.

Education will be the mildest way to change the attitude and behavior of Muslims. And it is to be hoped that the enlightened Muslims of this country will in turn influence their brethren in Pakistan and Bangladesh and then the subcontinental Muslims will lead a renaissance of the Muslim world.

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Foreward

The Hindus of the Indian subcontinent have, even in the face of extreme cruelty and death, resolutely confronted and resisted the threat to their life, property and religion for over a thousand years – first by successive Muslim invaders of all shades and hues, who ruled the land of the Hindus for over five hundred years, and then by Christian traders and missionaries who occupied their land for two hundred years. Colonial rule ended with the vivisection of our Bhoomi, creating a separate nation-state for Muslims but the threat from Islam and Christianity, to what remains of India, has not mitigated. The Hindus of divided India are still under siege. The Church has declared that it is determined to plant the cross in Asia and will ‘harvest’ the souls of the Hindus and gather them into the Christian fold, while Islam is as determined as ever to conquer territory through violent means after altering the demography of territories in their favour.

Large parts of Asia managed to survive the holocaust of colonialism because of the pervasive influence of the Hindu (and this includes the Buddhist) civilization which had deep roots in almost all the social structures of these societies. Asia and Africa share a common history in that many of their countries were occupied and subjected to alien rule, first by Muslim invaders and later by European colonizers. In these countries for example, – in Egypt, Sudan, South Africa, Iran, and Afghanistan, to name only a few – all traces of pre-Islamic and pre-Christian religions and cultures have been wiped out completely. Islam and Christianity have divided between them, almost equally, the entire continent of Africa.

This book was triggered by the conviction that a similar fate awaits Asia if effective resistance is not built up to stanch the expansionist designs of both Islam and Christianity, both of which have built into their theology as the religious duty of the faithful, to wipe off from the face of this earth, all other religions.

The first step towards formulating any strategy to combat the expansionist, ambitions of Islam and Christianity would be to subject both religions to close, intellectual scrutiny. This would entail a study of their theology and their worldwide, which alone will explain the psyche of the adherents of both faiths. Unless we understand why the entire Muslim and Christian clergy, without exception, and large sections of the Christian and Muslim laity, consider it their religious duty to destroy all other faiths and cultures through religious conversion by force or fraud, we cannot even begin to devise effective strategies to stop them. Some beliefs of Islam and Christianity are given for a reader completely unaware of these religions.

Hindu dharma classifies victors in war into three categories – the dharmavijaya, the lobhavijayi, and the asuravijayi – that is, he, whose conduct during war and after the war, with regard to the people and the territory he has won, is governed by the norms of Dharma; he, whose conduct during and after the war is governed by greed (this involves waging a war motivated only by greed and looting and plundering the people who have been overrun); and he, whose conduct during and after the war is asuric, which means any and every means are employed to kill, maraud, loot, plunder, offer physical violence to women, and finally completely devastate and exterminate the conquered. Hindus and all other non-Islamic and non- Christian peoples would thus consider Islam and Christianity to be asuric religions because both the Koran and the Bible call upon the faithful to destroy all other religions and cultures, and thus for twenty centuries now, the adherents of non-aggressive religions have been victims of wave upon wave of the asuravijayi.

The concept of secularism, which plagues our polity and informs the mind of establishment intellectuals, is the biggest hurdle that stands in the way of unmasking the face of these two religions in India. Both religions have historically proved that they do not subscribe to the concept of nation, to the idea of the sanctity of societies and their traditions and cultures, and above all to the concept of democracy. But in India, both religions expect that the Hindus will be democratic, secular, respect their religions in total, which includes even those dogmas inimical to the existence and well-being of Hindu themselves, and above all, will provide them the ideological space for cultural, religious and political pluralism to enable them to work unhindered to fulfill their religious duty to convert this nation to their faiths.

This book is timely effort to look at the theology of Islam from the Hindu perspective and to trace the history of the presence of this religion in the sub-continent. The book also deals with the imminent threat to Hindus posed by the demographic changes that are occurring in large parts of our country.

This book has been written from a sense of dharmic duty towards this Bhoomi and her rishis and acharyas who have preserved for all of us, through several yugas, this most ancient of all religions, our sanatana dharma. It is our sacred duty too to protect this dharma and pass on the sacred heritage to out progeny. We hope this book will motivate more and more Hindus to do their duty by their religion and culture.

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Mohandas Karamchand Gandhi

The great apostle of Hindu-Muslim unity had to commit :

(i) “In so far as the charge is correct, the Mussalmans take less interest (in freedom movement) because they do not yet regard India as their home of which they must feel proud. Many (Muslims) regard themselves, quite wrongly, I think, as belonging to race of conquerors”. (Young India, April 2, 1925)

(ii) “The Mussalman being generally in a minority has, as a class, developed into a bully.” (Young India, June 19, 1924)

“Mussalmans have an ordeal to pass through. There can be no doubt that they are too free with the knife and the pistol.” (Young

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India, December 30, 1942)

My own experience but confirms the opinon that the Mussalman as a rule, is a bully and the Hindu, as a rule is a coward. (The Biography of Gandhiji, written by Dhananjay Keer, published by Popular Prakashan, Mumbai, 1973; page 402)

There is also much

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more that Gandhiji spoke against Islam.

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Dr Babasaheb Ambedkar

All quotations are from ‘Pakistan or The partition of India’ by B.R. Ambedkar, 3rd edition, 1946: BAWS Vol. 8, 1990, Govt. of Maharashtra Publication; previous name of the book : Thoughts on Pakistan

Hindu is a Kafir-not worthy of respect : “To the Muslims, a Hindu (and any non-Muslim) is a Kafir. A Kafir (non-believer in Islam) is not worthy of respect. He is a low born and without status. That is why a country ruled by the kafir (non-muslim) is a ‘Dar ul harb’ (i.e. the land of war) to a Muslim, which must be conquered, by any means for the Muslims and turned into ‘Dar ul Islam’ (i.e., land of Muslims alone). Given this, not further evidence seems necessary to prove that the Muslims will not obey a Hindu (or for that matter any non-Muslim) government.” (p. 301)

Brotherhood of Muslims for the Muslims only : “Islam is a close corporation and the distinction that it makes between Muslims and non-Muslims is a very real, very positive and very alienating distinction. The brotherhood of Islam is not the universal brotherhood of man. It is the brotherhood of Muslims for Muslims only_ There is fraternity but its benefit is confined to those within that corporation. For those who are outside the corporation, there is nothing but contempt and enmity.

The second defect of Islam is that it is a system of social self-government and is incompatible with local self-government, because the allegiance of a Muslim does not rest on his domicile in the country which is his but on the faith to which he belongs. To the Muslim ibi bene ibi patria is unthinkable. Wherever-there is the rule of Islam, there is his own country.

In other words, Islam can never allow a true Muslim to adopt Indian as his motherland and regard a Hindu as his kith and kin. That is probably the reason why Maulana Mahomed Ali, a great Indian but a true Muslim, preferred to be buried in Jerusalem rather than in India.” (ibid pp. 330-331)

Difficult to see difference between a communal and Nationalist Muslim : “It is difficult to see any real difference between the communal Muslims who form the Muslim League and the Nationalist Muslims. It is extremely doubtful whether the Nationalist Musalmans have any real community of sentiment, aim and policy with the Congress which marks them off from the Muslim League. Indeed many Congressmen are alleged to hold the view that there is no different between the two and that the Nationalist Muslim inside the Congress are only an outpost of the communal Muslims.” (ibid., pp 408)

Muslim invaders planted the seeds of Islam in India : “The Muslim invaders, no doubt, came to India singing a hymn of hate against the Hindus. But, they did not merely sing their hymn of hate and go back burning a few temples on the way. That would have been a blessing. They were not content with so negative a result. They did a positive act, namely, to plant the seed of Islam. The growth of this plant is remarkable. It is not a summer sapling. It is as great and as strong as an oak. Its growth is the thickest in Northern India. The successive invasions have deposited their ‘silt’ more there than anywhere else, and have served as watering exercises of devoted gardeners. Its growth is so thick in Northern India that the remnants of Hindu and Buddhist culture are just shrubs. Even the Sikh axe could not fell this oak.” (ibid. pp. 65)

Muslim’s strategy in politics : “The third thing that is noticeable is the adoption by the Muslims of the gangster’s method in politics. The riots are a sufficient indication that gangsterism has become a settled part of their strategy in politics.” (ibid p. 269)

Murderers are Religious martyrs : “But whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count towards these murderers. The murderers paid the penalty of law where law is enforced. The leading Moslems, however, never condemned theses criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. As an illustration of this attitude, one may refer to Mr. Barkat Ali, a Barrister of Lahore, who argued the appeal of Abdul Qayum. He went to the length of saying that Qayum was not guilty of murder of Nathuramal because his act was justifiable by the law of the Koran. This attitude of the Moslems is quite understandable. What is not understandable is the attitude of Mr. Gandhi.” (ibid. p. 157)

Hindus and Muslims are two distinct spiritual species : From a spiritual point of view, Hindus and Musalmans are not merely two classes or two sects such as Protestants and Catholics or Shaivas and Vaishnavas. They are two distinct species.” (ibid. p. 193)

Islam and Casteism : “Everybody infers that Islam must be free from slavery and caste. Regarding slavery nothing needs to be said. It stands abolished now by law. But while it existed much of its support was derived from Islam and Islamic countries.”

But if slavery has gone, caste among Musalmans has remained. As an illustration one may take the conditions prevalent among the Bengal Muslims. The Superintendent of the Census for 1901 for the Province of Bengal records the following interesting facts regarding the Muslims of Bengal :-

The conventional division of the Mahomedans into four tribes- Sheikh, Saiad, Moghul and Pathan-has very little application to this Province (Bengal). The Mahomedans themselves recognize two main social divisions, (1) Ashraf or Sharaf and (2) Ajlaf. Ashraf means ‘noble’ and includes all undoubted descendants of foreigners and coverts from high caste Hindus. All other Mahomedans including the occupational groups and all converts of lower ranks, are known by the contemptuous-terms, ‘Ajlab’, ‘wretches’ or ‘mean people’ : they are also called Kamina or Itar, ‘base’ or Rasil, a corruption of Rizal, ‘worthless’. In some places a third class, called Arzal or ‘lowest of all’, is added. With them no other Mohomedan would associate, and they are forbidden to enter the mosque to use the public burial ground.

“Within these groups there are castes with social precedence of exactly the same nature as one finds among the Hindus.

1. Ashraf or better class Mahomedans.

(2) Saiads, (2) Sheikhs, (3) Pathans, (4) Moghul, (5) Mallik and (6) Mirza

2. Ajlaf or lower class Mahomedans.

(1) Cultivating Sheikhs, and others who were originally Hindus but who do not belong to any functional group, and have not gained admittance to the Ashraf Community, e.g. Pirali and Thakrai.

(2) Darzi, Jolaha, Fakir, and Rangrez.

(3) Barhi, Bhathiara, Cluk, Chrihar, Dai, Dhawa, Dhunia, Gaddi, Kalal, Kasai, Kula Kunjara, Laheri, Mahifarosh, Mallah, Naliya, Nikari.

(4) Abdal, Bako, Bediya, Bhat, Chamba, Dafali, Dhobi, Hajjam, Mucho, Nagarchi, Nat, Panwari, Madaria, Tuntia.

3. Arzal or degraded class.

Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Mougtra, Mehtar.”

“Similar facts from other Provinces of India could be gathered from their respective Census Reports and those who are curious may refer to them. But the facts for Bengal are enough to show that the Mahomedans observe not only caste but also untouchability. (ibid. pp. 228-230)

Muslim canon oppose social reform : The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is relieving feature about them-namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. Indeed, they oppose any change in their existing practices. It is noteworthy that the Muslims opposed the Child-Marriage Bill brought in the Central Assembly in 1930, whereby the age for marriage of a girl was raised to 14 and of a boy to 18 on the ground that it was opposed to the Muslim cannon law. Not only did they oppose the bill at every stage but that when it became law they started a campaign of Civil Disobedience against that Act.” (ibid. p. 233)

Muslim politicians oppose secular categories : “Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”  (ibid. p. 236)

India can not be common motherland of the Hindus and Muslims as per Muslim Laws: According to Muslim cannon Law the world is divided into two camps, Dar-ul-Islam (abode of Islam) and Dar-ul-Harb (abode of war). A country is Dar-ul-Islam when it is ruled by Muslims. A country is Dar-ul-Harb when Muslims only reside in it but are not rulers of it. That being the Cannon Law of the Muslims, India cannot be the common motherland of the Hindus and the Musalmans-but it cannot be the land of the ‘ Hindus and Musalmans living as equals’. Further, it can be the land of the Musalmans only when it is governed by the Muslims. The moment the land become subject to the authority of a non-Muslims power, it ceases to be the land of the Muslims. Instead of being Dar-ul-Islam it becomes Dar-ul-Harb.

It must not be supposed that this view is only of academic interest. For it is capable of becoming an active force capable of influencing the conduct of the Muslims”. (ibid., p. 294)

Jihad to transform Dar-ul-Harb India to Dar-ul-Islam : It might also be mentioned that Hijrat is not the only way of escape to Muslims who find themselves in a Dar-ul-Harb. There is another injunction of Muslim Cannon Law called Jihad (crusade) by which it becomes “incumbent on a Muslim ruler to extend the rules of Islam until the whole world shall have been brought under its sway. The world, being divided into two camps, Dar-ul-Islam (abode of Islam), Dar-ul-Harb (abode of war), all countries come under one category or the other. Technically, it is the duty of the Muslim ruler, who is capable of doing so, to transform Dar-ul-Harb into Dar-ul-Islam.

The fact remains that India, if not exclusively under Muslim rule, is a Dar-ul-Harb and the Musalmans, according to the tenets of Islam are justified in proclaiming a Jihad.

Not only can they proclaim Jihad but they can call the aid of a foreign Muslim power to make Jihad success, or if the foreign Muslim power intends to proclaim a Jihad, help that power in making its endeavour a success.” (ibid., pp. 295-296)

Why is Hindu-Muslim unity a failure? : “The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection.” (ibid., p. 329)

Hindu-Muslim unity is out of sight : Nothing I could say can so well show the futility of any hope of Hindu-Muslim unity. Hindu-Muslim unity upto now was at least in sight although it was like a mirage. Today it is out of sight and also out of mind. Even Mr. Gandhi has given up what, he perhaps now realizes, is an impossible task.” (ibid., p. 187)

Transfer of minorities is the only remedy for communal place : “The transfer of minorities is the only lasting remedy for communal peace, is beyond doubt. If that is so, there is no reason why the Hindus and the Muslims should keep on trading in safeguards, which have proved so unsafe. If small countries, with limited resources like Greece, Turkey and Bulgaria, were capable of such an undertaking, there is no reason to suppose that what they did cannot be accomplished by Indians” (ibid., p. 116)

The problem of majority-minority will continue : “The Musalmans are scattered all over Hindustan-though they are mostly congregated in towns and no ingenuity in the matter of redrawing of boundaries can make it homogeneous. The only way to make Hindustan homogeneous, is to arrange for exchange of population. Until that is done, it must be admitted that even with the creation of Pakistan, the problem of majority vs. minority will remain in Hindustan as before and will continue to produce disharmony in the body politic of Hindustan.” (ibid. p. 117)

Protection of minorities a constitutional method : “So much for the problem of boundaries, I will now turn to the problem of the minorities which must remain within Pakistan even after boundaries are redrawn. There are two methods of protecting their interests.

“First is to provide safeguards in the constitution for the protection of the political and cultural rights of the minorities. To Indians this is a familiar matter and it is unnecessary to enlarge upon it. (Ibid., p. 379)

Exchange of Hindu-Muslim population-a possible solution : “Second is to provide for their transfer from Pakistan to Hindustan. Many people prefer this solution and would be ready and willing to consent to Pakistan if it can be shown that an exchange of population is possible. This no doubt is the sign of a panic-stricken mind. If the matter is considered in a cool and calm temper it will be found that the problem is neither staggering nor baffling.” (ibid., p. 379)

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Raja Ram Mohan Roy (1772-1833)

Muslims tortured the Hindus : The Muslims did tremendous harm to the Hindus, especially the Brahmins, because they continued to stick to the Hindu religion, and they did not abandon their religion despite of the unspeakable torture and death-threat by the Muslims.

Muslims never spared non-Muslims with religious zeal : The Muslims assumed the ayats of the Quran as the orders of Allah and determined that their duty is to kill and torture the idolaters (Hindus) as ‘Allah’s order. According to the Muslims the Brahmins are the vilest of all idolaters (Hindus). That’s why the Muslims became fanatic and never spared to kill the non-Muslims with religious zeal”. (Complete works of Raja Ram Mohan Roy in Bengali, page- 726-727, 1973 edition, Haraf Publications, Kolkata)

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Nirad Chandra Chaudhuri (1897-1999)

The famous intellectual and the great thinker of the modern times, said :

Islamic doctrine creates differences with non-Muslims : “According to Islamic doctrine a Muslim is bound to consider all Muslims as his brother and all non-Muslims as his enemy. Due to the inner equality and brotherhood of Muslim society, the Muslims are more conscious about their differences with the non-Muslims.

Division of world in two parts Islamic and non-Islamic states : According to the Islamic theology, the world is divided into two distinct parts to a Muslim – (1) One is called Dar-ul-Islam, meaning the land ruled by the Islamic laws. (2) The second is Dar-ul-Harb. Meaning, the land of Jihad, the land which the Muslims must have to conquer by war to establish Islamic laws.

Muslims must constantly fight in Dar-ul-Harb : According to the Islamic doctrine, Muslims can not live under the non-Muslim rule. Not only that, the Muslim world constantly should be at war against the non-Muslim world. That’s why the non-Muslim land is called the Dar-ul-Harb, meaning the Land of war. For this Islamic mandate there can never be any friendship between a state of Muslims and a state of non-Muslims, unless the later becomes a land of Islam. Until that happens every Muslim must have to fight or conduct Jihad against all non-Muslims.

Jihad gives three choices : As per the theory of Jihad, the non-Muslims have three choices : (a) Either he has to accept Islam (b) Or he has to surrender and accept slavery to the Muslims by paying Zijiya tax or (c) Has to fight. According to Islam there is no fourth option for a Muslim to approach a non-Muslim.”

(An article namely “Hindu-Muslim-Birodher gorarkotha” (the fundamental reason of Hindus Muslim enmity) in “Aamar Desh, Amar Shatak” (My country-my century) by Nirad Chandra Choudhury compiled in Nirad Chandra Choudhury-Shata barshiki sankalan, published by Mitra and Ghosh, in 2000 pp-170-471)

Muslims destroyed thousands Hindu temples : “I say that the Muslims do not have the slightest right to complain about the desecration of one mosque. From 1000 A.D., every Hindu temple from Kathiawar to Bihar from the Himalayas to the Vindhyas, has been sacked and ruined. Not one temple was left standing all over northern India… Temples escaped destruction only where Muslim power did not gain access to them for reasons such as dense forests. Otherwise it was a continuous spell of vandalism.

No nation, with any self-respect, will forgive this. They took over our women. And they imposed the Jaziya, the tax. Why should we forget and forgive all that? What happened in Ayodhya would not have happened, had the Muslims acknowledged this historical argument even once. Then we could have said : All right, let the past remain in the past and let us see how best we can solve this problem…

Muslims invented permanent revolution : “The gist of the argument is that the Hindu view of life and the Muslim view of the life are completely oriented towards a clash. The Muslims were the first to invent the theory of permanent revolution. The communists took over from them. No Muslims can live under the political dominations of non-Muslims. Secondly, the Muslims divide the world into two : regions of peace and regions of conflict. It is the duty of every Muslim to bring the latter within the fold of Islam”.

(Sunday Times of India, August 8, 1993; in an interview to its Editor Dileep Padgaonkar)

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Jadunath Sarkar (1870-1958)

The world famous historian wrote :

Polytheism is sin : “Therefore, the toleration of any sect out side the fold of orthodox Islam is no better than compounding with sin. And the worst form of sin is polytheism, the belief that the one true God has partners in the form of other deities. Such a belief is the rankest ingratitude (kafir) to him who gives as our life and daily bread.

Meaning of Jihad is “to exert in the Path of God :” “Islamic theology, therefore, tells the true believer that his highest duly is to make exertion (jihad) in the path of God by waging war against infidel lands (dar-ul-harb) till they become a part of the realm of Islam (dar-ul-Islam). After conquest, the entire infidel population becomes theoretically reduced to the status of slaves of the conquering army (Muslims). The men taken with arms are to be slain or sold into slavery and their wives and children induced to servitude. As for the non-combatants among the vanquished, they are not massacred out right, as the Canon lawyer Shafi declared to the Quranic injunction, it is only to give them a respite till they are so wisely guided as to accept the true taith.” (The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972)

Murder of non-Muslims is a merit : “The murder of infidels (even if they are innocent) is counted a merit in a Muslim. It is not necessary that he (Muslim) should have his own passion or mortify his flesh, it is not necessary for him to grow a rich growth of spirituality. He has only to slay a certain class of his fellow-beings (non-Muslims) or plunder their lands and wealth and this act is itself would raise his (Muslim’s) soul to Heaven. A religion where followers are taught to regard robbery and murder as a religious duty, is incompatible with the progress of manking or with the peace of the world.” (ibid., pp. 161-169)

No peace between Mohammadan king and neighbouring of infidel states : “According to the Quranic law, there can not be peace between a Mohammedan king and his neighbouring infidel states. The latter are Dar-ul-Harb or legitimate stated for war, and it is the Muslim king’s duty to slay and plunder them (non-Muslims) till they accept the true faith (Islam) and become Dar-ul-Islam. (Land of Muslims alone), after which they will become entitled to his (Muslim king’s) protection.” (Shivaji and his Times, pages 479-480, by Sir Jadunath Sarkar; published by Orient Longman.)

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Bipin Chandra Pal (1858-1932)

The great freedom fighter observed:

Muslim first then Indian : “The Indian Muslims are first Muslims, then Indians. According to the Muslim leaders like Syeed Amir Ali, if the foreign Islamic countries invade India, the duties of the Indian Muslims will be to help those Muslim invaders against India, because ‘Muslim identity’ is more important to them.” (‘Rashtraniti’, by Bipin Chandra Pal in ‘Bijaya’,

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Maharashi Satyananda Saraswati

Maharshi Satyananda Saraswati, the founder of ‘Shaktibaad’, wrote :

Islam and communism are similar : “There are some striking similarities between Islam and Communism. There is no spirituality in Islam. Muslims worship Allah just to get houris (the beautiful girls of the heaven), but not to get knowledge of the

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God. So Islam only indulged in earthly and sensual pleasure. Mohammed invented a theory to create a group of followers of Allah by loot, rape, and murder of the non-Muslims.” (‘Shaktishali Samaj [meaning strong society,] by Swami Maharshi Satyananda Saraswati, Shaktimath, Kolkata, 1375 Bangabda,)

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Dr K.S.Lal

The great historian writes in his book “Theory and Practice of Muslim State in India” Vol, Delhi, 1999 as below:

Quran does not permit continuance of other faiths : “The two belonged to two different religious streams. The Muslim sultans reigned according to the dictates of the Shariat, the Hindu emperors on the principles of Dharmashastra. Their rules of war and governance were poles part.

The Quran does not permit the existence or continuance of other faiths and their religious practices. Of the 6236 ayats in the Quran about 3,900 are directly or indirectly related to Kafirs, Mushriks, Munkirs, Munafiqs or non-believers in Allah and his Prophet. Broadly speaking these 3,900 ayats fall into two categories-those relating to Muslims who for their faith will be rewarded in this as well as the world hereafter, and those relating to Kafirs or non-believers who are to be punished in this world and are destined to go to Hell after death.” (pp. 4-5)

Quran reads like a manual of war : “The Quran reads like a manual of war on mankind rather than a charter of brotherhood for al mankind. For people of other faiths, Jihad or permanent war was the command of the Quran and order of the day. Islam recommends Jihad or perpetual war on adherents of other religions – to lay hold of them, bind them, strike off their heads ad burn them in the fire of hell. This makes Islam a totalitarian and terrorist cult which it has remained ever since its birth.” (p. 5)

Muslim invaders came to impose Islam on India : “Muslim invaders and rulers had come not only to conquer but also to impose the Islamic religion. And the gulf created by the phenomenon has not been bridged. For, Islam is an imposition on India. Worse, it has been imposed through conquest. Ralph Borsodi, an American educationist and social thinker, in his the Challenge of Asia observes that “everywhere in the world except in Asia Minor, the three great Semitic religions – Judaism, Christianity and Islam – are intruders; that indigenous Asia in Brahmanist, Confucianist, Buddhist, Taoist; indigenous Europe is pagan; that in Europe, Christianity is a superimposition; in Asia, Islam is.” (pp. 6-7)

Jihad means killing or converting Non-Muslims : “Jihad is the highest duty of a Muslim Jihad means attacking, killing, enslaving or converting non-Muslims even when they have done no harm to the Muslims, even when they are unarmed. Jihad is waged for the sake of Allah; war and worship in his service are the same. Shirking Jihad is the greatest sin’ obtaining glory through Jihad is the highest grace. Islam suffers from the ego of triumphalism. It says that it should triumph over others, because it alone is true and all others are false. Not all exclusivists belong to the militant extreme, but all are convinced that their religion alone is true. This is Islamic fundamentalism. Fundamentalism is belief in the inherency of the scriptures of one’s religion. Fundamentalism is not accidental but essential to Islam.” (pp. 9-10)

In Islam, truth is established by sword : “What Islam always meant by “knowledge”
(ilm) was religious knowledge by “revelation”, the logic that all that is in Islam is right. It sees unchageability as strength. That is why the word reform is so abhorrent to Muslim thinkers and religious leaders. In Islamic scriptures there are commands, directions and orders. There is no mention of discussions or consensus arrived at. This was the practice in Arabia after its conquest by Muhammad and this was the practice wherever Muslim armies marched. In Islam, truth is established by the sword, not through arguments.” (p. 10)

Iconoclasm is important in Islam : “Image breaking is a contribution of prophetic religions. In Islam, iconoclasm is important, but it is more important that the shrines of non-Muslims are desecrated and destroyed rather than spared through agreement or in exchange for wealth. (What Mahmud of Ghazni declared at Somnath according to Attar, is the gist of the true spirit of Islam).” (p. 10)

Islam permits no separation of state and Religion : “The Quran and the Hadis provided the foundation upon which theology and law of Islam were raised. Totalitarian nature of Islam permits no separation of state and church. “Law in Islam is more intimately related to religion than to jurisprudence as modern lawyers understand it.” (p. 10)

Islam a creed of aggression and violence : “The ponderosity of the Jihad gave them the energy and the rapidity of electric current. And Islam came to be what the world has ever since recognized it to be – a militant religion, a creed of aggression ad violence.” (p. 12)

Islamic expanded for economic gains : “Islam originated in the land of the Arabs. The rise of Arabs as a political power has been elucidated by a large number of writers on Islam. T.W. Arnold observes that the expansion of the Arabs was due not so much to the religious spirit as to their desire to obtain the lands and goods of their neighbours who were richer and more fortunate than themselves. Most Arabs of the day of prophet Muhammad were poor. They needed a reformer to improve their economic condition. There are two ways of alleviating poverty and gaining economic well-being. One way is to work hard and raise one’s resources through labour and sweat. The other is to attack and rob others and thereby grow rich. The early indigent Arab Muslims could either be persuaded to make a

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living by working hard, or encouraged to attack and plunder the others. Islam resorted to the second alternative as ordered by Allah. Recruits, mainly from among the slaves or lower classes, began to swell the rank of the believers, or in the flowery words of Edward Gibbon, the spepherds were turned into robbers and robbers were collected to form an army of conquest. “Soldiering was not only the noblest and most pleasing professions in the sight of Allah but also most profitable.” (p. 12-13)

Islam spread by armed might : “Islam spread through unparalleled feats of armed might. Some Muslim merchants spread their creed by peaceful means also by making their employees and other beneficiaries join their faith. Peaceful propagation of Islam was ruled out by the fact that the majority of early Arab Muslims were not educated enough to discuss, debate, argue and convince. Hence they were not trained for spreading the new creed through any missionary endeavour. They could only wield the sword very well. Hence Muslim historical literature repeatedly mentions that Islam spread through military conquest when the vanquished were offered the alternative of Islam or death. They accepted Islam because they had hardly any other choice. Death is no choice because nobody chooses death, so they chose Islam.” (pp. 14-15)

Tolerance is found in Meccan, and killing of non-Muslims in Medianan Ayats : There are one or two passages in the Quran evincing tolerance like: “Your religion to you, my religion to me; or, there is no compulsion in religion.” “All passages preaching tolerance are found in Meccan, i.e., early Suras, and all the passages recommending killing, decapitating, and maiming are Medinan, i.e., later toleration has been abrogated by intolerance. For example,

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the famous verse 9.5, “Slay the idolaters wherever you find them,” is said to have concelled 124 verses that dictate toleration and patience.” (p. 15)

Islam has to different sets of morality for Muslims and Non-Muslims : “Islam has two sets of principles of morality, ethics and justice : On e for Muslims and the other for non-Muslims. Sincerity, well-wishing and brotherhood are for the believers and faithful. For non-Muslims the principles and standards of behaviour are different.” (p. 15)

Arab invasion of Sindh : The Arab and later Turk Muslims spread into India throught three major waves of invasions, but it took them five hundred years to do so. After the conquest of Iran by 643 CE, the boundaries of the Caliphate touched the frontiers of India. India, known to early Arabs as Hind wa sind, too could not escape Muslim expansionist designs, and they sent their armies into India both by land and sea. They proceeded alone the then known (trade) routes – (1) from Kufa and Baghdad, via Basra and Hormuz to Chaul on India’s west coast; (2) from West Persian towns, via Hormuz to Debal in Sindh; and (3) through the

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land route of northern Khurasan to Kabul via Bamian. But progress of Muslim arms and religion in India was slow, verty slow. For, the declarations of the objectives of Muslim invaders had not taken into account the potentialities of Indian’s stiff and latent resistance. Caliph Umar (634-44 CE) had sent an expedition in 636-37 to pillage Thana. It was followed by some attempts on the part of Caliphs Usman and Ali. But in vain. The four ‘pious’ Caliphs of Islam died without hearing of the conquest of Sind and Hind. (p. 17)

The spread of Islam was military : “As Dr. Ali Issa Othman, for some years adviser to UNRWA (United Nations Relief and Works Agency) on education said; “The spread of Islam was military. There is a tendency to apologize for this and we should not. It is one of the injunctions of the Koran that you must fight for the spreading of Islam.” The success achieved in this fight for spreading of Islam is also the main story of the medieval Muslim chronicles. The importance of ‘force’ in Islam should be acknowledged rather than minimized. The denial of force as a means of spreading Islam by a few modern apologists, like Aziz Ahmad and Muhammad Mujeeb cannot alter the basic truth about the history and philosophy of Islam, nor spirit behind words like Kafir, Jihad, Jiziyah, etc.” (p. 23)

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14- Dr S Radhakrishnan (Ex- President of India)

 

Professor S. Radhakrishnan, the late President of India, and world-famous scholar, wrote in his book “Hindu View of Life” (Unwin Books, 1960, 92 pages) as follows:

a)”Hinduism is wholly free from the strange obsession of some faiths that the acceptance of a particular religious metaphysic is necessary for salvation, and non-acceptance thereof is heinous sin meriting eternal punishment in hell” (page 28).

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b)”Heresy-hunting, the favorite game of many religions, is singularly absent from Hinduism” (page 28).

c)”The intolerance of narrow monotheism is written in letters of blood across the history of man from the time when first the tribes of Israel burst into the land of Canaan. The worshippers of the one jealous God are egged on to aggressive wars against people of alien cults. They invoke divine sanction for the cruelties inflicted on the conquered. The spirit of old Israel is inherited by Christianity and Islam (page 40)

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d)”Wars of religion which are the outcome of fanaticism that prompts and justifies the extermination of aliens of different creeds were practically unknown in Hindu India (Page 40)

e)”Hinduism insists not on religious conformity but on a spiritual and ethical outlook in life”. (Page 55)

Can anyone call Prof. Radhakrishnan an Ignorant HINDU COMMUNALIST? He was a learned and knowledgeable man- we must listen to what he has written.

 

 

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