Jannat (i.e. Paradise) – a mirage for Muslims

Islam visualizes the existence of Jannat (Paradise) which is full of lust, worldly and sensuous pleasures. The idea of Paradise was mainly to lure the then Arabs and Bedouins living under extremely dry environment, devoid of worldly pleasures. Prophet Muhammad- an extremely intelligent, a great visionary and a practical man, realized that to materialize his narcissistic dream he needed to incite them for his theo political objective.

Since the inception of Islam thousands of Muslim youths have been brainwashed and lured by the incredible lustful description of heavenly houries, wine, delicious foods and luxurious life in Paradise. In Islam, Allah first creates Jannat and then declares achieving it as the highest goal of life. “Only one who is admitted to the Garden (Paradise) will have attained the object of life” (3:187). Then assures Paradise as a reward to a martyr of Jihad, where he will be wedded with seventy-two virgin houries and will also be able to intercede for seventy of his relations for Paradise. Attempt is made here to examine: 1) Who is eligible for Paradise 2) Whether a martyr can intercede for any one else and 3) Whether he can enter into Paradise immediately, after bring martyred.

Eligibility of Paradise

First of all the question arises who is eligible for Paradise and how can it be achieved? according to Quran and Hadiths, the Islamic Paradise can be achieved by four types of persons:

1) One who has accepted Islam as his religion i.e. he must be a Muslim only and not of any other religion.

2) He should have complete faith only in Allah and Muhammad as His Messenger, and in whatever has been commanded in Quran and Hadiths and has acted accordingly while performing righteous deeds throughout his life.

3) One who has cheerfully sold his life and property for waging Jihad in the Way of Allah and fighting against the non-Muslims in exchange of the eternal pleasures of Paradise. And if killed during waging Jihad, he would become a martyr and will have several other special privileges in addition to achieving Paradise.

4) One who may not be directly participating in Jihad, but if associated with any of the activities of Jihad like, motivating, recruiting and training a person for Jihad, equipping him with war materials, supporting financially various Jihadi activities, looking after the family of that who has gone for Jihad till he returns back and even one who is intensely and mentally keen to participate in Jihad though he stays at home.

All persons of the above categories are fully eligible for entry and pleasures of Paradise. But amongst these a martyr will have the highest rank. In short, both Allah and Prophet Muhammad, appear so keen to entice and allure maximum numbers of their followers for waging Jihad against the non-Muslims and spread of Islam that they are prepared to grant Paradise to anyone associated with any trivial activity concerning Jihad. (For details see our Jihad and Jannat in Hadiths).

Special Privileges of a martyr

In the realm of Islam, a martyr has the highest rank and has been provided several special privileges in the Hadiths as below:

i. Miqdam b. Made kareb reports that the Messenger of Allah said: “A martyr has in the sight of Allah six characteristics: 1) He forgives him at the first gush
2)He will directly go to Paradise
3)He is delivered from the torment of the grave; he is safe from the great alarm (fear)
4)He is made to wear the garment of Faith
5)He will be married to seventy two wives of large dark eyed virgins (of Paradise) and
6)His intercession for seventy persons of his kith and kin will be granted.”
(Majah, Vol 4: 2799, p 159; Mishkat, Vol 2: 44, p 352,Tirmizi)

ii. Abu al Darda reported the Apostle of Allah saying: “The intercession of a martyr will be accepted for seventy members of his family“. (Dawud, Vol 2: 2516, p 699)

Here, out of these six privileges, we are examining only two claims: one that a martyr can intercede for his seventy relations and second he will not have to wait in his grave till the Day of Judgement (Qiyamat) and will enter into Paradise immediately.

Can a Martyr Intercede for Others

It is widely publicized amongst the Muslims that on the Day of Judgement, a martyr will have the privilege to intercede for seventy of his relatives i.e. he can recommend Paradise for them and Allah will accept his recommendations. (Dawud, Vol 2: 2516)

Authority of Intercession rests with Allah Only

An in-depth scrutiny and critical analysis of the Islamic scriptures reveals that on the Day of Judgement only Allah will be the Supreme Master and Judge, and none else; and there will be no intercession, as Islam believes in true justice. In this context Quran says:

(a) “(Allah is the) Master of the Day of Judgement.” (Chapter 1, Verse 4)

(b) “O ye who believe! Spend out of (the bounties) we have provided for you, before the Day comes when no bargaining (will avail), nor friendship, nor intercession.” (Chapter 2, Verse 254)

(c) “Ye have none, besides Him, to protect or intercede (for you).” (Chapter 32, Verse 4)

(d) Say, “To Allah belongs exclusively (the right to grant) intercession.” (Chapter 39, Verse 44)

(e) “Give this warning to those in whose (hearts) is the fear that they will be brought (to judgement) before their Lord: except for Him they will have neither protector nor intercessor: that they may guard (against evil).” (Chapter 6, Verse 51)

(f) “It will find for itself no protector or intercessor except Allah.” (Chapter 6,

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Verse 70)

(g) “Then will no intercession of (any) intercessors profit them.” (Chapter 74, Verse 48)

(h) “Now, then, we have none to intercede (for us).” (Chapter 26, Verse 100)

(i) “No intercessor will they have among their partners, and they will themselves reject their partners.” (Chapter 30, Verse 13)

(j) “Whether you ask for their forgiveness, or not (their sin is unforgivable): if you ask seventy times for their forgiveness, Allah will not forgive them.” (Chapter 9, Verse 80)

The above Quranic injunctions clearly show that on the Day of Judgement only Allah will be the Supreme Judge; and He will decide the fate of every Muslim strictly according to his/her deeds as found in Allah’s records (36:12), with no forgiveness; and will there be no intercession and no intercessor, even the Prophet.

This concept is quite rational and reasonable as Islam believes in full justice to one and all equally; and it strongly negates the doctrine of intercession because it is a form of gross violation and deviation from the path of justice; and is also a great source of injustice. If intercession is accepted by Allah, then all crooks, criminals and con-men who may be relatives of a martyr, will be eligible for Paradise. Thus the doctrine of intercession will be an insult of Allah- the Just God.

Intercession by Allah’s Permission

But to our great surprise, there are some ayats in Quran which reflect that the same Just Allah discriminately allows intercession in case of those whom He pleases as below:

(a) “No intercessor (can plead with Him) except after his leave (has been obtained).” (Chapter 10, Verse 3)

(b) “On that day shall no intercession avail except for those for whom permission has been granted by the Most Gracious and whose word is acceptable to Him.” (Chapter 20, Verse 109)

(c) “No intercession can avail with Him, except for those for whom He has granted permission.” (Chapter 34, Verse 23)

(d) “How many- so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.” (Chapter 53, Verse 26)

(e) “None shall have the power of intercession but such a one has received permission (or promise) from (Allah) Most Gracious.” (Chapter 19, Verse 87)

In the above ayats Allah takes a new twist, contradicts Himself and allows intercession by those whom He pleases and permits intercession. But here also, He does not specify and person and category of people whom this privilege is granted. It is not any soul; and is neither any indication of Prophet Muhammad nor of the Martyrs. But this sort of contradiction and authority of Allah is nothing new as we find several deviations and self-contradictions in the Quran.

Prophet Muhammad was Denied Intercession

Probably on the basis of the above ayats, Muhammad hoped to get permission, and will then be the first intercessor on the Day of Judgement. But Allah does not seem to oblige His Messenger to intercede for his own family members. In a Hadith, Muhammad claims: “I will be the first intercessor and the first (person) whose intercession will be accepted (by Allah).” (Sahih Muslim Vol 1 : 5655, p 1478). But in this same Hadith -Sahih Muslim, Muhammad himself accepts that his intercession was not accepted fully even for his mother (Amina) and his all life protector, uncle Abu Talib (who did not accept Muhammad’s religion until the end) as below:

(a) The Prophet said: “I (Muhammad) sought permission (of Allah) to beg forgiveness for my mother, but He did not grant it…(permission) to me.” (Sahih Muslim, Vol 2: 2129, p 557)

(b) Naarrated by Abbas b. Abd-al-Muttalib that he said: “Messenger of Allah, have you benefited Abu Talib in anyway for defended you and was fervent in your defense?” The Prophet said: “Yes: he would be in the most shallow part to fire: and but for me he would have been in the lowest part of Hell.” (Sahih Muslim Vol 1: 408, pp 166-167).

Thus Prophet’s intercession was not fully accepted by Allah and the Prophet could not save his own mother and fatherly uncle from the Hell-Fire. It is because the Prophet knew that he had no power of his own as evident from the Quran below:

(a) “I have no power over any good or harm to myself except as Allah willeth. If I had the knowledge of the Unseen, I should have multiplied all good, and no evil should have touched me.” (Chapter 7, Verse 188 of the Holy Quran)

(b) The Messenger of Allah said, “O People of Quarish! Buy yourself from Allah, I cannot avail you at all against Allah: O sons of Abd al-Muttalib, I cannot avail you at all against Allah: O Abbas b Abd al Muttalib I cannot avail you at all against Allah. O Sahiya (aunt of the Messenger of Allah) I cannot avail you at all against Allah; O Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.” (Sahih Muslim, Vol 1: 402, p 165)

Despite this, the Prophet assures his seven thousand (7000) Ummah to intercede for them provided Allah approved his request and he would be the first for this purpose as below:

(i) The Prophet said, “There is for every apostle a prayer which is granted, but every Prophet showed haste in his prayer. I have, however, however reserved my prayer for the intercession of my Ummah on the Day of Resurrection and it would be granted if Allah so willed in case of everyone amongst my Ummah provided he dies without associating anything with Allah.” (Sahih Muslim Vol 1: 389, p 162)

(ii) The Prophet said, “Seventy thousand people of my Ummah would be admitted into Paradise without rendering any account. They (the companions) said: Who would be those (fortunate persons)? He (the Holy Prophet) said, “Those who do not cauterize and practice charm but repose trust in their Lord.” (Sahih Muslim Vol. 1: 422, pp 169-170).

(iii) The Prophet said, “I would be the first among people to intercede in the Paradise and amongst the apostles I would have the largest following (on the Day of Resurrection)”. (Sahih Muslim Vol 1: 381, p 161)

From the above hadiths it can be broadly concluded that:

1) Intercession even of Prophet Muhammad was not accepted by Allah and will not be accepted of anybody else without the approval of Allah

2) However, if approved by Allah, the Messenger of Allah will be the first person whose intercession will be accepted and not of anybody else; and that too will be on the Day of Judgement and not before it

3) Intercession of a martyr, even if approved by Allah, will be accepted after Muhammad on the Day of Judgement and not before it.

It is neither surprising nor illogical, if Prophet Muhammad’s intercession was not accepted by Just Allah, before the Day of Judgement because as per our studies of the Quran, Allah had not allowed the permission and authority to Muhammad to intercede in his personal matter and also those of his relatives and followers including the martyrs. And it is quite rational and logical as per the doctrine of Justice in Islam. Yet the Muslim apologists go on harping on the intercessory powers of Prophet Muhammad and the jehadi martyrs.

In Quran, no forgiveness is enjoined to anybody but in a Hadith Prophet Muhammad is claimed to seek forgiveness for himself from Allah.

Aisha reported that Allah’s Messenger at the time of breathing his last was reclining against her chest and she was learning over him and listening to him as he was saying: O Allah, grant me pardon, show mercy to me, enjoin me to companions (on High)” (Sahih Muslim Vol 4: 5986, p 1564)

In this context Anwar Shaikh rightly comments: “It is obvious that a person who himself needs mercy and begs for it, is in no position to intercede for others.” (Islamic Jihad by Anwar Shaikh, page 72). It may not be lost sight of the fact that Muhammad was also a man and a mortal. he lived like a man and died as a man and was buried like a common man in his grave. The Quran says: “Truly you will die (one day), and truly they (too) will die (one day). In the End will you (all) dispute on the Day of Judgement in the presence of your Lord?” (Chapter 39, verses 30-31)

Not only this, he is subject to God’s punishment like all other mortals while quoting Quran, Anwar Shaikh writes, “Set not up with God another God, or you (Muhammad) will be cast into Gehenna (hell), reproached and condemned.” (Chapter 17,Verse 39 of the Quran quoted in Islam and Human Rights by Anwar Shaikh, p 73) This indicates that Prophet Muhammad will also be judged and resurrected like any common man and therefore, he will have no intercessory authority, what to say of a martyr.

Can a Martyr Enter Paradise Immediately?

The Quran is silent on this issue except when it says:

1) “Think not of those who are slain in Allah’s cause as dead, Nay, they are alive, finding sustenance in the presence of their Lord.” (Chapter 3, Verse 169)

2) And say not of those who are slain in the way of Allah: “They are dead”. May they are living though you perceive it not.” (Chapter 2 Verse 154).

This is ambiguous in several respects.

However according to the Hadith referred earlier (Majah 4: 2799) a martyr will have not to wait in his grave; and is shown his abode in Paradise only. Thus he does not enter into the Paradise immediately but is shown his abode therein.

Further a close examination of various hadiths indicates that a martyr and even the Prophet will have to wait till the Day of Judgement as below:

a. The Messenger of Allah said: The first group will enter Paradise on the Resurrection Day with shining faces like the brightness of the moon in the full moon light and the second group like mot shining and resplendent star in the firmament.” (Mishkat, Vol 4: 23, p 167)

b. Sulaiman b. Yasar heard the Prophet saying: “The first of men (whose case) will be decided on the Day of Judgement will be a man who died as a martyr.” (Sahih Muslim Vol 3: 4688, p 1270)

c. Abu Hurairah reported that the Messenger of Allah said, “Surely the first men who will be brought for the Judgement on the Resurrection Day will be one who was (well known as) a martyr. He will be brought and be reminded of favors on him, which he will recognize. Then he will ask, what did you do therein? He will reply: I fought for you till I was martyr. (Mishkat Vol 1 : 114 page 411)

d. Imam Muslim writes, “Ibn Umar reported that Allah’s Apostle said: ‘When a person dies, he is shown his seat in morning and evening. If he is one among the inmates of Paradise, he is shown his seat in Paradise and if he is amongst the denizens of Hell Fire, he is shown his seat in Hell-Fire. Then it is said to him “That is your seat where you be sent on the Day of Resurrection.”‘” (Sahih Muslim, Vol 4: 6858 page 1795)

e. The Prophet said, “Amongst the apostles, I would have the largest following on the Day of Judgement and I would be the first to knock at the door of Paradise.” (Sahih Muslim Vol 1: 382, p 181)

f. The Messenger of Allah said, “I will come to the gate of Paradise on the Day of Resurrection and would seek its opening, and the keeper would say: ‘Who are you?’ I would say: ‘Muhammad.’ He would then say ‘It is for you that I have been ordered and not to open it for anyone before you.’ ” (Sahih Muslim Vol 1: 384, page 161)

All the above hadiths clearly confirm that:

1) Even the first batch of martyrs and inmates of Paradise will enter on the Day of Judgement

2) The martyrs will be shown only their place in Paradise but they would enter only on the Day of Judgement, and not immediately

3) Prophet Muhammad will be the first person to reach at the gate of Paradise which will not be opened to anybody else before him

4) Even he will also have to wait till the Day of Judgement. Hence no martyr will enter immediately after martyrdom and will enter only after Muhammad on the Day of Judgement.

Now the question arises: How long a devout Muslim or a martyr will have to wait for Paradise? The Muslims of early Islamic period became impatient to know from Prophet Muhammad the exact time when the Day of Judgment would be. In this context the Quran says: “They ask you (Muhammad) about the final Hour- when will be it appointed time? Say (O Muhammad): The knowledge thereof is with my Lord (alone); none but He can reveal as to when it will occur: Heavy were its burden through the heavens and the earth, only, all of a sudden will it come to you.” (Chapter 7, Verse 187).

Thus Prophet Muhammad expressed his ignorance about the time of Day of Judgement. However, the Quran and Hadiths describe the various damaging and alarming conditions in the world and moral degradation in people, but give no exact time of the Day of Judgement. In short, it will be sudden.

Hence, there is the complete uncertainty about the exact date and time of Day of Judgement and so is the uncertainty of getting Paradise by a martyr and a pious Muslim; and till that time, all Muslims will remain buried in their graves.

Surprisingly this idea has a resemblance with the idea of the Day of Judgement of Christianity where Jesus also did not know the exact Day of Judgement. Bible says, “But of the Day of Judgement and the Hours knoweth no man, not the angels which are in the Heaven, neither the Son (Jesus), but the Father.” (Mark 13: 32-33)

Besides this there is another problem due to the explanation given by the Prophet of the Quranic Ayats (3:169) on martyrdom referred earlier. In this context Imam Muslim writes in his Hadith:

“The followers asked the meaning of the Ayat: ‘Think not those who are slain in of their Lord….” (3:169). The Prophet said: “The souls of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat fruits of Paradise from wherever they like and then nestle in the chandeliers. Once their Lord asked them, “Do you want anything?”….Then Lord asked them the same question thrice, then they said: “O Lord! We wish that you may return our souls to our bodies so that we may be slain in Your way once again.” (Sahih Muslim Vol 3, No 4651, p 1261) In the note no 2345 of this Hadith the editor explains that this idea of the soul in the body of the bird is found in Jewish Encyclopedia as “The souls of righteous live like birds in cages guarded by angels. The souls of the martyrs have a special place in Heaven.” (Vol VI, p 566).

While commenting on this topic Serge Trifkovic writes:

“The reports both in the Quran and the Hadith concerning Paradise, the houris, and the silk-adorned youths, the jinn and the angel of death have been directly taken from the ancient books of the Zoroastrians.” (W. St. Clair Tisdall, Sources of Islam). “The Persians have also originated the story that on the Day of Judgement all people will have to cross a bridge stretched across hell leading to Paradise, on which the unbelievers will stumble and fall”. (The Sword of the Prophet by Serge Trifkovic , p 70)

If, according to Prophet Muhammad, “The souls of martyrs live in the bodies of green birds”, then how can a martyr become a youth of 33 years with virility of 100 men to enjoy seventy-two maidens provided so generously to each inmate of the Paradise?


The aforementioned evidences lead us to conclude that on the Day of Judgement there would be no intercession and no one can intercede except Allah, and neither Muhammad nor any angel or martyr, of Jihad is authorized to intercede for any one for Paradise. It is so because intercession is totally against the basic doctrine of Justice in Islam. And yet this is contradicted many times in the Hadiths and also in the Quran as we have seen. So when the Quran and the Hadiths themselves cant properly tell what exactly is the scope of Intercession, then how can one assume that Islam is true?

Moreover, even if we presume for a moment that Allah may permit intercession to whoever He pleases, it is not likely to be executed before the Day of Judgement whose time is unknown even to the Prophet, and only Allah knows. hence intercession is quite uncertain. Further Allah, in Quran does not specify that he would authorize a martyr of Jihad to intercede for his seventy relatives as claimed in Hadith. Therefore possession of intercedary powers by a martyr or any human soul is unfounded and is a myth as the Quran explicitly says: “It will be the Day when no soul shall have power to do aught for another: for command that Day will be wholly with Allah.” (Chapter 82, Verse 19). Hence claiming any sort of intercession by a martyr of Jihad is not only

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against the basic commands of Quran but is also an insult of Allah- the Lord of Justice.

Further the Hadiths confirm that a martyr will be shown only his seat in Paradise but his entry will be only after the Prophet on the Day of Judgement (Qiyamat) and not immediately. Till that day he will have to wait in his grave. Since the time and date of Day of Judgement is quite uncertain and unknown, so is the entry of a martyr, a Jihadi an Islamist or a righteous Muslim into Paradise in uncertain. Hence Paradise is a MIRAGE for the Muslims. Note how many contradictions we have seen in all this- having zero intercession powers at times, partial intercession and whole intercession (for Muhammad only). From all these mistakes and contradictions it should be very obvious that JANNAT IS A MIRAGE.

Actually the gullible Muslim youths are brainwashed and are victims of the Islamists and if they could understand the truth of these Hadiths, they can be saved from a great disaster. This is why Philosopher E Renan says that: “Muslims are the first victims of Islam. Many times I have observed in my travels in the Orient, that fanaticism comes from a small number of dangerous men who maintain the others in the practice of religion by terror. The best service that one can render a Muslim, is to liberate him from his religion”. (Quoted in Why I am not a Muslim by Ibn Warraq)

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Quran says shooting stars are missiles to scare Jinns

To read the original article, click here or here

Muhammad just as his Bedouin contemporaries had a strange belief in shadowy beings and ghosts that he called Jinn.

These Jinns were

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made of fire and would stand on top of each other’s shoulders all the way to heaven to eavesdrop to what was being discussed. But the most amusing part is that the prophet believed that the shooting stars and the meteors are the missiles thrown at the eavesdropping Jinns.

Q. 72: 8
And (the Jinn who had listened to the Qur’an said): We had sought the heaven but had found it filled with strong warders and meteors.
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;”

He repeated the same absurd idea again.

Q. 37: 6/10
”We have indeed decked the lower heaven with beauty (in) the stars,
(For beauty) and for guard against all obstinate rebellious evil spirits,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
Repulsed, for they are under a perpetual penalty,
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.


Q. 67: 5
“And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire.”

The universe as was envisioned by Muhammad, obviously belongs to the realm of fairy tales. The Earth for him was flat were the sun rises from one end and sets in the muddy waters on the other. In Arabic the word “sama” stands for both heaven and sky. And for Muhammad, just like his primitive contemporaries there was no distinction between the two. He described the heaven (sky) made of seven layers and placed the stars in the lowest layer, lower than the Moon. Then he envisioned the mythical Jinns as if they were real beings, standing on each other’s shoulders all the way to heaven to eavesdrop to the discussion of the “Exalted Assembly”. He assumed that the stars are just lamps to adorn the lower heaven that are also used as missiles to shoot the intruding Jinns. Can any reasonable person today accept these fables of those primitive people as true?

The shooting stars, despite their names are not stars but meteorites that glow when enter the atmosphere of the Earth. But Muhammad, could not see the difference; to him the shooting stars were stars.

As absurd as it may be, today’s Muslims still believe in the Jinns. It is written in Quran and for them the Quran is the word of Allah. How can it be wrong?

There is also a Hadith that confirms the above story.

Sahih Bukhari Volume 4, Book 54, Number 432

Narrated ‘Aisha:
I heard Allah’s Apostle saying, “The angels descend, the clouds and mention this or that matter decreed in the Heaven. The devils listen stealthily to such a matter, come down to inspire the soothsayers with it, and the latter would add to it one-hundred lies of their own.”

A similar hadith is reported in Sahih Bukhari Volume 9, Book 93, Number 650

Narrated ‘Aisha: Some people asked the Prophet regarding the soothsayers. He said, “They are nothing.” They said, “O Allah’s Apostle! Some of their talks come true.” The Prophet said, “That word which happens to be true is what a Jinn snatches away by stealth (from the Heaven) and pours it in the ears of his friend (the foreteller) with a sound like the cackling of a hen. The soothsayers then mix with that word, one hundred lies.”[ Sahih Bukhari Volume 9, Book 93, Number 650]

Muslims are convinced that jinns are real. If it is in the Quran it must be real. The thought that the Quran can be false does not enter their minds. The following is an article published in the Islamic Republic of Iran.


The article says that after the confirmation by the religions authorities in the Emirate states, several newspapers have published this picture. An Arab youth, after hearing strange noises coming from a cave in the region of Jaliyah in the Emirates, took his camera and entered the cave. There he saw a strange creature that looked like a jinn. The photographer died as the result of a heart attack. When his friends and the police entered the cave, they found his cameral next to his body and found the picture

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of this jinn inside the camera. This picture and news has been published in the Emirate newspapers and was broadcast from television. The following picutre reveals the truth.

These kinds of hoaxes are common among Muslims. These are the “miracles” that keep Muslims’ faith alive.

The following images are from the book Prophet Muhammad Illustrated


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The Miracle of 19

The Miracle of 19

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Some Muslims believe that the Quranic verse Qur’an 74:30 is the proof that the occurrence of observed “19” related facts in Islam is a confirmation of the truth of Islam:

Over it is nineteen

These are actually the number of angels in Hell, as the next Quranic ayat 74:31 demonstrates:

And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers

The Bismillah ‘Miracle’

Muslims like to refer to the fact that the bismillah, a very important phrase in Islam with the translation of “In the name of Allah, the beneficent, the merciful” has magical meanings due to its many 19-related facts (see Muslim website about this). Here we will demonstrate that any other “bismillah” can also produce the proof of a ‘miracle’. An example of another bismillah is:

بسم الله الخَبِيث الوَحْشِيّ

Translation: In the name of Allah, the Evil, the Savage

Total ANV (Arabic Numerical Value) – 1666

Fact 1: 19 letters – 19 = 19 x 1

Fact 2: Sum of Individual ANV digits (1666) = 1 + 6 + 6 + 6 = 19

Fact 3: One verse, ANV – 1 1666 = 19 x 614

Fact 4: Sequence number, Word Size – 1 3 2 4 3 6 4 6 = 19 x 19 x 36686

Fact 5: Sequence number, Local letter number, Individual ANV Value – 1 1 2 2 60 3 40 2 1 1 2 30 3 30 4 5 3 1 1 2 30 3 600 4 2 5 10 6 500 4 1 1 2 30 3 6 4 8 5 300 6 10 = 19 x 59084389584858068659 53279136864479289495 327913939631900

Fact 6: Sequence number, Cumulative number of letters – 1 3 2 7 3 13 4 19 = 19 x 69858601

Fact 7: Conjoined letter numbers, added – 150426287722 = 19 x 7917173038

Fact 8: Letter number, Sequence number – 1231 45672 89101112133 1415161718194 = 19 x 64813512047900590174 42903248326

Fact 9: Num Words, Num letters, Total ANV – 4191666 = 19 x 220614

Fact 10: 1 sentence, 19 letters, lengths of words – 1193466 = 19 x 19 x 19 x 174

Fact 11: Sequence number, Word Size, Word ANV – 1 3 102 2 4 66 3 6 1143 4 6 355 = 19 x 689591928216544545

Fact 12: Sequence number, Word Size, Word ANV Series – 1 3 26040 2 4 130305 3 6 130600210500 4 6 1306830010 = 19 x 69791591647529137529 47479210769108857900

Fact 13: Sequence number, Word Size, Individual ANV Value – 1 3 2 60 40 2 4 1 30 30 5 3 6 1 30 600 2 10 500 4 6 1 30 6 8 300 10 = 19 x 69791591647529137529 47479210769108857900

Fact 14: Sequence number, Word ANV Series, Letter number – 1 26040 123 2 130305 4567 3 130600210500 8910111213 4 1306830010 141516171819 = 19 x 66336906954226602985 85821063710573211111 64954246473737586927 2201

Fact 15: Sequence number, Cumulative number letters, Word ANV – 1 3 102 2 7 66 3 13 1143 4 19 355 = 19 x 68959350691112811545

Fact 16: Sequence number, First&Last ANV Values, Local letter number – 1 42 1 2 3 2 6 1 2 3 4 3 501 1 2 3 4 5 6 4 11 1 2 3 4 5 6 = 19 x 74801716439131638076 653217024

Fact 17: Sequence number, Local letter number, Word ANV Series – 1 1 2 3 26040 2 1 2 3 4 130305 3 1 2 3 4 5 6 130600210500 4 1 2 3 4 5 6 1306830010 = 19 x 59118968532811212133 22287164768432131600 649769108857900

Fact 18: Sequence number, Local letter number, Individual ANV Value – 1 1 2 2 60 3 40 2 1 1 2 30 3 30 4 5 3 1 1 2 30 3 600 4 2 5 10 6 500 4 1 1 2 30 3 6 4 8 5 300 6 10 = 19 x 59084389584858068659 53279136864479289495 327913939631900

Fact 19: One verse, ANV, 19 characters – 1 1666 19 = 19 x 61401

As we can see, 19 miracles have been found about this new bismillah “In the name of Allah, the Evil, the Savage”. This is just a start. If we experiment more, we will undoubtedly come up with more miracles. Our new bismillah also is miraculous according to Islamic standards. One problem with the phenomena of the 19 miracle is that there are no defined rules as to what constitutes a miracle and what doesn’t. Without the lack of any rules, we can see that the “miracle” of nineteen can exist in any phrase, even anti-Islamic.

More examples

Here is another ‘miraculous’ Arabic phrase:

Translation: The Pig, the Great, the Handsome

8 facts were found in the preliminary analysis about this phrase:

Fact 1 : 19 letters – 19 = 19 x 1

Fact 2 : Individual ANV, letter number – 11 302 6003 504 75 106 2007 18 309 7010 90011 1012 4013 114 3015 316 4017 1018 3019 = 19 x 59487370265658453687 99110368994742684863 22691737648231668957 001

Fact 3 : Individual ANV, letter number, Sequence number – 1 1 30 2 600 3 50 4 7 5 10 6 200 7 1 1 8 30 9 70 10 900 11 10 12 40 13 2 1 14 30 15 3 16 40 17 10 18 30 19 3 = 19 x 59487370265658453687 95700510583684794802 11221654218587579847 464747

Fact 4 : Sequence number, Word Size, Cumulative number letters – 1 7 7 2 6 13 3 6 19 = 19 x 932954401

Fact 5 : Sequence number, Word ANV Series, Cumulative ANV – 1 13060050710200 898 2 130709001040 1949 3 1303401030 2063 = 19 x 59505289847474156954 24784216001025954228 42647477

Fact 6 : Sequence number, Cumulative number letters, Local letter number – 1 7 1 2 3 4 5 6 7 2 13 1 2 3 4 5 6 3 19 1 2 3 4 5 6 = 19 x 90123456427959713852 17024

Fact 7 : Sequence number, First&Last ANV Values, Cumulative ANV – 1 201 898 2 41 1949 3 31 2063 = 19 x 6325780216815437477

Fact 8 : Sequence number, Individual ANV Value, Cumulative ANV – 1 1 30 600 50 7 10 200 8982 1 30 70 900 10 40 19493 1 30 3 40 10 30 2063 = 19 x 59505289847474156954 24784216001025954228 42647477

As we can see this phrase The Pig, the Great, the Handsome (compare to In the name of Allah, the beneficient, the merciful) is also miraculous and we have not even tried other combinations of words and calculations, or we would find more similiar bismillah related miracles.

Questions to Submitters (believers of the 19 miracle)

1. Can the Quran be corrupted?

2. Has it been corrupted before?

3. How do you explain the fact that:

i. Rashid’s translation is the only one to include his own name within the Quran itself, at least 8 times, whereas no other translation in the entire history of Islam, makes even a hint let alone a mention of anyone (even a messenger) to come after Muhammad?

ii. Why are there so many Quran’s, including the Arabic ones, that do not include Rashid in them?

4. Why are there extra verses in the other translations whereas Rashid cut them out (e.g. 9:128 & 129)?

Here are some possible conclusions:

1. Khalifa’s translation is an innovation of the Quran and of Islam. This was warned about in the hadith, but since you don’t accept them you wouldn’t know about that. He added his own name in there (in brackets) for his own gain; changing the implied meaning of the Quran, and you are all following an innovation of Islam and the Quran.

This means that the Quran was not corrupted; only Khalifa’s translation is wrong. The Quran’s claims of incorruptibility stand, and Khalifa and his innovative translation must be rejected.

2. The Quran was “corrupted” in that ayahs were added to it. Khalifa was merely returning the Quran to its ‘original state’. However this still does not explain the addition of his own name (inserted in brackets 8 times).

If you cannot change the Quran’s existing words, but you can add to them (as some interpretations go) then it is equally conceivable that Rashid has removed the verses he did not require, and added his own name in brackets as innovation. ie. He changed the implied meaning of those verses in order to include himself as a vital part of Islam.

Doesn’t it strike you as extremely convenient that Khalifa rejects the majority of the hadith (in which it is CLEAR that Muhammad is the final messenger/prophet to be sent, and that innovation of Quran/Islam will not be accepted) and Khalifa conveniently has his translation of the Quran that mentions him by NAME?

Seriously you can’t have your cake and eat it too. The Quran was corrupted whichever way you look at it; by either everyone but Khalifa, or by Khalifa himself. Which do you think is more likely?

Adding to the Quran is corrupting it.

Anti-Islamic phrases demonstrating the ‘miracle’ of 19 and other holy numbers

Here are some english phrases which also show miracles and are thus truthful by Islamic standards:

“Islam is not from God”:

IANVAdd: 209 = 19 x 11

“Allah is an imagination of the mind of Muhammad”

IANV = 378

PNV = 180

378 180 = 99 x 3820

378 – 180 = 198 = 99 x 2

3+7+8= 18 = 9 + 9

1+8+0 = 9

99 is 9 written twice

Muslim phrase: “Ninety-Nine beautiful Names of Allah”

IANV= 333

PNV = 135

333135 = 99 x 3365

333 – 135 = 198 = 99 x 2

3+3+3 = 9

1+5+3 = 9


Anti-Islamic phrase: “Ninety-Nine Nasty Names of Allah”

IANV= 315

PNV = 117

315117 = 99 x 3183

315 – 117 = 198 = 99 x 2

3+1+5 = 9

1+1+7 = 9


Arabic: Allah Al-Moqoof (Lie)

ANV’s: 66 + 257 = 323 = 19 x 17.0000


Arabic: Al Quran Al-Mukr(Deception) Al-Moqoof (lie)

ANV’s combined: 383 + 291 + 257 = 931 = 19 x 49.0000

257 383 291 = 19 x 13546489.0000

931-257 = 674

931-383 = 548

931-291 = 640

674 548 640 = 19 x 35502560.0000

“Allah is not a God”

PNVAdd: 57 = 19 x 3

“Nineteen is not a miracle”

PNVadd: 99 = 99 x 1

“Muhammad was a very evil person”

IANVadd: 323 = 17 x 19

“There is no Allah”

PNV Add: 66

Same as ANV for ‘Allah’

“One hundred and fourteen phony nasty chapters of Quran”

PNVAdd: 228 = 19 x 12

IANVAdd: 570 = 19 x 30

PNVadd: 228 = 114 x 2

“Allah is a false God, a figment of Mohammed’s imagination. God may exist, but He is not any god mentioned in any religion”

PNVAdd: 456 = 19 x 24

PNVadd: 456 = 114 x 4


This “miracle” of 19 is not a miracle. The actual chance of finding this ‘miracle’ is 1 in 19 which is not an impressive probability at all.

Equal number of miracles, sometimes more are found in anti-Islamic texts.

What was Quran talking about when it said “over it are Nineteen”? It was simply talking about the number of Angels in Hell. This is also confirmed by Islamic websites (e.g. [1]). Even Rashad Khalifa, the inventor of 19 ‘miracles’ believes that 19 is the number of Angels in heaven (for him, he sees it as a ‘miracle’ that everything is 19)

Rashad Khalifa changed or ‘corrupted’ the Quran to highlight the ‘miracles’ of 19.

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Splitting of the Moon

Muhammad’s Splitting of Moon

Here is the original article:

Muslims believe that while Muhammad was in Mecca, Allah split the Moon as a miracle to the Meccans. This claim is made in the Quran.

Surah 54 of the Quran is called “The Moon.” It starts by saying (54:1-3):

The hour drew nigh and the moon did rend asunder.

And if they see a miracle they turn aside and say: Transient magic.

And they call (it) a lie, and follow their low desires; and every affair has its appointed term.

The great Muslim scholar Maududi explains:

The amazing and wonderful phenomenon of the splitting of the Moon was a manifest sign of the truth that the Resurrection, of which the Holy Prophet was giving them the news, could take place and that it had approached near at hand. The great sphere of the

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Moon had split into two distinct parts in front of their very eyes. The two parts had separated and receded so much apart from each other that to the on-lookers one part had appeared on one side of the mountain and the other on the other side of it. Then, in an instant the two had rejoined.[1]


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there are several problems with this story.

The main problem is that it contradicts the Quran itself. In various places Muhammad admitted that he could not have or did not have to perform miracles to prove himself. When asked to perform miracles his response was:

Glory be to my Lord; am I aught but a mortal messenger? [Qur’an 17:93]

In another place Muhammad put the following words in the mouth of Allah:

And those who disbelieve say: Why has not a sign been sent down upon him from his Lord? You are only a warner. [Qur’an 13:7]

Muhammad insisted that even though other prophets had miracles, his only miracle is the Quran. So when Muslims claim that Muhammad performed miracles, they are going against the Quran itself.

The other problem with this claim is that such a phenomenon should have been observed not just in Mecca but also all over the world. Many cultures have recorded even eclipses, why there is no mention of such a thing that for sure would have been the most amazing phenomenon?

Moiz Amjad, one scholar that answers questions for Understanding-Islam.com site says, “I have not yet come across any historical accounts of other nations, which refer to the incident.” He thinks this is “a sign of the promised hour.

Curiously the same site contradicts itself and claims that in fact a certain king of India observed the splitting of the Moon <page cannot open> and he sent his son to Mecca who converted to Islam and upon returning he died in Yemen.

This story is of course another fabrication of Muslims. Muslims are fond of fabricating stories to attribute Miracles to their prophet. They do it all the time. One such ridiculous fabrication was the claim that the astronauts who landed on Moon heard the adhan (Muslim call to prayer) being chanted there. There are thousands more.

First of all there is no record that any King of India ever visited Muhammad. This is not mentioned in any biography of Muhammad.


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the splitting of the Moon should have been observed by everyone all over the world and not just by one king. Where is the record of such a phenomenon?

Thirdly, assuming that this Indian king saw splitting of the Moon, how could he interpret this alleged cosmic phenomenon as the sign that there has appeared a new prophet in Mecca? Muslims claim that Indian scriptures contain predictions about the coming of a messenger from Arabia. This is bull. There is no mention of Muhammad in any sacred book of any religion.

Many Muslims are convinced that this phenomenon has indeed happened. They are shown these close-up pictures of the Moon taken by NASA as the evidence and as gullible as they naturally are, they believe without any hesitation.

These are called Lunar Rilles. Rilles are long and deep gorges resembling canyons. A rille is typically several kilometers wide and hundreds of kilometers in length. Similar formations are found on a number of planets in the solar system, including Mars, Venus, and on a number of moons. See below.

How these rilles are formed is still not known with certainty. Theories include erosion at some point in the stellar body’s history, collapsed lava tubes, and tectonic activity/stresses.

There are three types of rilles on the lunar surface:

  • Sinuous rilles meander in a curved path like a river, and are commonly thought to be the remains of collapsed lava tubes or extinct lava flows. They usually begin at an extinct volcano, then meander and sometimes split as they are followed across the surface.
  • Arcuate rilles have a smooth curve and are found on the edges of the dark lunar maria. They are believed to form when the lava flows that created a mare cools, contracts, and sinks.
  • Straight rilles follow long, linear paths and are believed to be grabens. That is, a section of the crust that has sunk between two parallel faults. These can be readily identified when they pass through craters or mountain ranges.

Rilles can be found all over the lunar surface and they do not form a belt and therefore do not in anyway support the claim of Muslims that the Moon had been split asunder. Here are a few pictures that should dismiss this Islamic wishful thinking. To understand how rilles scar the surface of the Moon, we have to take a look at pictures showing the moon from farther up.

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7 layers of the earth


For the original article, click here :


Islamists come up with some real doozies sometimes, including the claim that modern Science proves the Quran correct in asserting the earth is made of 7 layers.

“Allah is He Who Created seven firmaments and of the earth a similar number. Through the midst of them (all) descends His command: that ye may know that Allah has power over all things, and that Allah comprehends all things In (His) Knowledge. (The Noble Quran, 65:12)”

According to Noble Verse 65:12 above, Allah Almighty created 7 Heavens for form the universe. The new scientific discovery had revealed to us that the earth that we currently live on today is also formed from seven layers. The very bottom layer contains most of the uranium and potonium (“sic”) and all the materials that we need to create nuclear weapons and energy. Noble Verse 65:12 above does indeed say that the earth was created with seven layers.

The Seven “Earths” refer to the layers that literally make up the Earth
1. crust
2. lithosphere
3. upper mantle
4. astenoshpere (“sic”)
5. lower mantle
6. outer core
7. inner core

OR they could refer to the “7 Continents” (in the context that “al-ard” means ground)
1. North America
2. South America
3. Australia
4. Asia
5. Africa
6. Antarctica
7. Europe

Note how the dishonest Islamist had tried to hedge his bets. It is now either seven layers or seven continents. The writer of the rebuttal suggest the former explanation is correct as all translations he has read have read refer to earth and not ground. Nevertheless, although the number of continents is traditionally considered 7, some geographers and scientists think there are only 6 as Europe and Asia are technically a single land mass (i.e. Eurasia) and on the same tectonic plate. (Ref)

Therefore, he suggests the traditional number of 7 continents is more a cultural bias than an actual geographical/geological fact.

There are Islamists who claim that Allah created 7 earths – but we only know of 1, our own, but no doubt future science will reveal the remaining 6. (Ref)

If I’m not mistaken, this is another of the absurd pseudo-scientific claims of the champion of Quranic Pseudo Science, Maurice Bucaille.

Some evidence of the Quranic 7 earths creation is also given in this link.


This article seeks to show the error of the Islamist claim that verse 65:12 shows the earth composed of 7 layers. I note the same dishonest approach taken to assign 7 layers of the atmosphere – i.e. the DOUBLE COUNTING OF LAYERS.

The general scientific view is that the earth is composed of 4 or 5 major layers depending on whether one splits the mantle or not.




5 layers

1. crust
2. upper mantle
3. lower mantle
4. outer core
5. inner core


There are two ways to classify the composition of the geosphere – chemically, into crust, mantle, and core, or functionally, in the case of the outer layers (crust and mantle) into lithosphere and asthenosphere.

From the evidence above, one can see the Islamists’ deceit because they double-count the lithosphere/asthenosphere while they also count the crust and upper mantle. Note that this is dishonest because these are alternative classifications. One cannot honestly count all lithosphere, asthenosphere, crust, and upper mantle together as one would be recounting the same rocks.

Recently new scientific hypotheses proposed by J. Marvin Herndon and Prof Xiaodong Song suggest the inner core may be further subdivided into four layers; the inner core, the innermost core, a sub-shell of fission material and decay products, and a subcore of uranium and plutonium forming the georeactor. If this new theory is accepted the number of layers

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of the earth rises to eight.


The scientific evidence do not support the Islamists’ claim that the Quranic verse 65:12 foretold the scientific accuracy of the 7 layers of the earth when modern geology states that there are only 4 or 5 layers, or up to eight if the new hypotheses of the subcore georeactor are accepted.



Deep-Earth reactor: Nuclear fission, helium, and the geomagnetic field
D. F. Hollenbach*, and J. M. Herndon PNAS 2001 vol. 98 no. 20 pp 11085-11090



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The 7 layers of the atmosphere

Seven Layers of the Atmosphere



Islamists claim that the Quran has mentioned the layers of atmosphere, which is a miracle of Quran. Here is the full claim:

One fact about the universe revealed in the verses of the Qur’an is that the sky is made up of seven layers.

“It is He Who created everything on the earth for you and then directed His attention up to heaven and arranged it into seven regular heavens. He has knowledge of all things.” [The Qur’an, 2:29]

“Then He turned to heaven when it was smoke. In two days He determined them as seven heavens and revealed, in every heaven, its own mandate.” [The Qur’an, 41:12]

The word “heavens”, which appears in many verses in the Qur’an, is used to refer to the sky above the Earth, as well as the entire universe. Given this meaning of the word, it is seen that the Earth’s sky, or the atmosphere, is made up of seven layers.

The Earth has all the attributes that are needed for life. One of them is the atmosphere, which serves as a shield protecting living things. Today, it is an established fact that the atmosphere is made up of different layers lying on top of one another. Just as it is described in the Qur’an, the atmosphere is made up of exactly seven layers. This is certainly one of the miracles of the Qur’an.

Indeed, today it is known that the world’s atmosphere consists of different layers that lie on top of each other. Furthermore, it consists, just as is described in the Qur’an, of exactly seven layers. In a scientific source, the subject is described as follows:

Fourteen centuries ago, when the sky was believed to be one unified body, the Qur’an miraculously stated that it consisted of layers, and what is more, “seven” layers. Modern science, on the other hand, discovered the fact that the atmosphere surrounding the Earth is made up of “seven” basic layers only very recently.

The above claim was made by Harun Yahya in his site, but after Ali Sina  published the following rebuttal he removed that page from his site. You can still find what he wrote in this Islamic site.


The pre Copernican concept of the universe was geocentric, i.e. they thought that the Earth was flat and was located at the center of the universe. They believed that the Sun and the Moon along with Saturn, Jupiter, Mars, Venus and Mercury that made the seven known objects of the heaven were deities. These were the only objects people could observe with their naked eyes moving in the sky while the stars appeared to be fix.

They believed that these planets or “gods” each had its own sphere. These layers are not the same as the orbits that we know. The planets did not orbit the Sun but they all revolved around the flat Earth in this order:

Moon  Mercury Venus Sun Mars Jupiter Saturn 

The closest to the Earth was the Moon and the farthest, was the Saturn. Therefore the concept of the 7 layers of heaven is based on ancient astronomy, where each celestial body occupied a crystal sphere one placed on top of the other like layers of an onion…

Both Judaism and Christianity make reference to these layers of heaven. For example Dante in his Divina Comedia refers to it and Paul the apostle, in 2 Corinthians 12:2 says: “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know–God knows.”

The heaven was the physical world above. The concept of a spiritual heaven is a new concept. In the mind of the ancient man the distinction between physical heaven (sky) and spiritual heaven was fuzzy. For example “cielo” in Spanish still means both sky and heaven.

Not only the Heaven had seven layers, the Earth also had seven layers and it represented the underworld or the Hell. Dante, for example on visiting the lowest level of Hell meets two men with their bodies split and he learns that they were Muhammad and Ali. He describes his encounter with these two wretched men graphically:

“Truly cask, by losing mid-board or cross-piece, is not so split open as one I saw cleft from the chin to where the wind is broken: between his legs were hanging his entrails, his inner parts were visible, and the dismal sack that makes ordure of what is swallowed. Whilst all on seeing him I fix myself, he looked at me, and with his hands opened his breast, saying, “Now see how I rend myself, see how mangled is Mahomet. Ali goeth before me weeping, cleft in the face from chin to forelock; and all the others whom thou seest here were, when living, sowers of scandal and of schism, and therefore are they so cleft.”

The number seven was so engrained in the mind of the ancient man that you can find it everywhere.

Seven planets or gods had been identified and the phases of the moon changed every seven days. The Bible states that God rested on the seventh day after he completed his Creation. And every seventh year was sabbatical and that the seven times seventh year ushered in the Jubilee year.

The Pagans divided their weeks in seven days each day representing a deity.

Saturday which was the first day of the week (as it still is in Islamic countries) was dedicated to Saturn (Dies Saturni),

  1. Sunday to Sun (Dies Solis),
  2. Monday to Moon (Dies Lunae),
  3. Tuesday to Mars (Dies Martis),
  4. Wednesday to Mercury (Dies Mercurii),
  5. Thursday to Jupiter (Dies Jovis), and
  6. Friday to Venus (Dies Veneris). [1]

Out of this order come the familiar seven Archangels which include Michael, Gabriel, Raphael, Uriel, Raguel, Sariel, and the fallen Lucifer.

The pagan concept of the seven layer of Heaven crept into Judaism and the number seven can be found in Judaism more than anywhere else. Why? Because Midrash teaches, there are seven layers of Heaven, obviously an influence of Paganism in Judaism.

“When Adam sinned, the Shechinah departed to the First Heaven. The sin of Kayin forced it to the Second Heaven; the Generation of Enosh to the Third; the generation of the Flood to the Fourth; The generation of the Dispersion to the Fifth; Sodomites, to the Sixth; Egypt of Avraham’s day, to the Seventh … (Bereishis Rabbah 19:7)”[2]

According to Judaic scriptures, creation took 7 days; Naaman had to wash 7 times in the Jordan to be cleansed from leprosy; the Israelites had to march around Jericho 7 days and 7 times on the 7th day; they had to set aside one day in 7 for rest and worship. There was a 7-armed lampstand in the temple, etc. In the last book, Revelation, we find mentioned 7 spirits, 7 lampstands, 7 churches, 7 stars, 7 seals, 7 trumpets, 7 vials, 7 thunders, 7 plagues, 7 mountains and 7 kings. The tribulation period is to be 7 years being the last “week of years” of Daniel’s 70 weeks (Dan 9:24 ff).[3]

Muhammad did not invent the concept of the seven layers of Heaven. He merely parroted it without understanding the Pagan origin of this idea. He wrote:

“So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars… “(Fussilat 41: 12)

This verse has nothing to do with layers of the atmospheres as claimed by the charlatan Harun Yahya. It has to do with the geocentric concept of the universe that was prevalent at the time of Muhammad. Note also that according to Muhammad, stars are lamps that are affixed to the ceiling of the lower layer of the Heaven for adornment purposes. The lower level is the sphere of the Moon. Obviously stars are not in the same layer where Moon is and neither the Moon nor the stars are in the lower atmosphere of the Earth.

In fact the concept of the layers of heaven as mentioned in the Quran is so unrelated to the layers of the atmosphere that the Islamic site, www.understanding-islam.com, tries to give a completely mystical significance to that verse and claims that it talks about the “spiritual heavens” which the soul will encounter after the death. [4]

“The reference to the fact that God has created seven heavens has generally been given in the Qur’an, in reply to the skepticism shown by the disbelievers regarding the possibility of life after death. … it refers to the vastness of His creation. It says that God has not just created one sky — i.e., one universe, but seven such skies — or seven universes.

It seems that the huge universe that we live in, the one whose boundaries are not yet known to man, is just one of these heavens (universes) there are seven others, of which we — with all our scientific developments — do not know anything about. Certain verses of the Qur’an clearly indicate that the whole huge mass of space around us is just one of these universes…”

The Islamic site www.pakistanlink.com quotes Maududi, the renowned Muslim scholar and the interpreter of the Quran, who says:

“It is difficult to explain precisely what is meant by the ‘seven heavens’. In all ages man has tried, with the help of observation and speculation to conceptualize the ‘heavens’, i.e. that which lies beyond and above the earth. As we know the concepts that have thus developed have constantly changed. Hence it would be improper to tie the meaning of these words of the Qur’an to any one of these numerous concepts. What might be broadly inferred from this statement is that either Allah has divided the universe beyond earth into seven distinct spheres, or that this earth is located in that part of the universe which consists of seven different spheres.” [5]

From the Ahadith (especially the Hadith of Mi’raj) we learn that the first heaven is the one that is closest to the earth. So the order begins from the earth and the highest heaven is the seventh heaven [6].

As one can see the real scholars of Islam are unable to explain the meaning of the seven heavens mentioned in the Quran and try to give esoteric significance to it. If we had to believe that the seven heavens is an allusion to the seven layers of the atmosphere then we have to assume that stars must be no more than eleven kilometers above the Earth, because as the verse 41:12 says the lower heaven is adorned with brilliant stars. The Troposphere ends at about eleven kilometers above the surface of the Earth.

Not only Muhammad, like other men of his time, believed that the sky had seven layers, he also thought that the Earth was made of seven layers too.

“Allah is He Who created seven Firmaments and of the earth a similar number…” [Quran 65.12]

In this verse the number of the earths is not in question. It assumes that everyone agrees that there are seven earths. The emphasis is on the claim that Allah is the creator of these seven earths. The reason is because just like the seven heavens, the ancient people had agreed that there were also seven layers of earth. Muhammad was simply stating what seemed to be obvious to the people of his time but of course he was dead wrong according to the modern science.

What are these seven earths that Muhammad was talking about? If there were seven continents on Earth, the Muslim apologists would not waste time to claim this verse is a miracle. But we do not have seven continents. Muhammad is talking about the seven layers of Earth. He is talking about the same layers that were described by Dante in his Inferno. Several hadith make this clear. Here is one:

Allah’s Apostle said, “Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). “[7]

Down the seventh earth is allusion to the bottom of the Hell, where Dante found Muhammad and Ali with their bodies torn asunder. It is interesting to note that both Muhammad and Ali raided innocent people killed them or exiled them and usurped their lands unjustly. Fadak was a beautiful village with many gardens that Muhammad usurped from the Jews of Khaibar after annihilating them and gave it to his daughter Fatima the wife of Ali. I am surprised Dante did not see Fadak around the neck of Muhammad and Ali when he saw them in Hell. Isn’t this another proof that even their description of Hell was wrong?

The detailed description of these seven earths is given by Muhammad ibn ‘Abd Allah al-Kisa’i:

“… There are seven earths. The first is called Ramaka, beneath which is the Barren Wind, which can be bridled by no fewer than seventy thousand angels. With this wind God destroyed the people of Ad. The inhabitants of Ramaka are a nation called Muwashshim, upon whom is everlasting torment and divine retribution. The second earth is called Khalada, wherein are the implements of torture for the inhabitants of Hell. There dwells a nation called Tamis, whose food is their own flesh and whose drink is their own blood. The third earth is called Arqa, wherein dwell mulelike eagles with spearlike tails. On each tail are three hundred and sixty poisonous quills. Were even one quill placed on the face of the earth, the entire universe would pass away. The inhabitants thereof are a nation called Qays, who eat dirt and drink mothers’ milk. The fourth earth is called Haraba, wherein dwell the snakes of Hell, which are as large as mountains. Each snake has fangs like tall palm trees, and if they were to strike the hugest mountain with their fangs it would be leveled to the ground. The inhabitants of this earth are a nation called Jilla, and they have no eyes, hands or feet but have wings like bats and die only of old age. The fifth earth is called Maltham, wherein stones of sulphur hang around the necks of infidels. When the fire is kindled the fuel is placed on their breasts, and the flames leap up onto their faces, as He hath said: The fire whose fuel is men and stones (2:24), and Fire shall cover their faces (14:50). The inhabitants are a nation called Hajla, who are numerous and who eat each other. The sixth earth is called Sijjin. Here are the registers of the people of Hell, and their works are vile, as He hath said: Verily the register of the actions of the wicked is surely Sijjin (83:7). Herein dwells a nation called Qatat, who are shaped like birds and worship God truly. The seventh earth is called Ajiba and is the habitation of Iblis. There dwells a nation called Khasum, who are BLACK and short, with claws like lions. It is they who will be given dominion over Gog and Magog, who will be destroyed by them…[8]

It is not hard to see these tales are nonsense. These are fairy tales that even children today would laugh at.

As it has been proven time and again, Quran is wrong in almost all its assertions. One error would have been enough to prove Muhammad was not a messenger of God but a liar. We have shown that there are hundreds of errors in the Quran. Yet Muslims desperately keep looking for “miracles” to fool themselves and find validation for their belief.

  1. To understand why this order was chosen see this link: http://www.12×30.net/origin.html
  2. http://www.neveh.org/winston/parsha63/nitzvylc.html
  3. http://www.answering-islam.org/Nehls/Ask/number19.html
  4. http://www.understanding-islam.com/rq/q-014.htm
  5. (Towards Understanding the Qur’an, translated by Zafar Ishaq Ansari, vol. 1, p.58 note no. 34.) From the Ahadith (especially the Hadith of Mi’raj) http://www.pakistanlink.com/religion/2000/03-31.html)
  6. Ibid
  7. [Bukhari Volume 3, Book 43, Number 63. see also: Volume 3, Book 43, Number 633: and Volume 3, Book 43, Number 634:
  8. Tales of the Prophets-Qisas al-anbiya, trans. Wheeler M. Thackston Jr.

[Great Books of the Islamic World, Inc., Distributed by Kazi Publications; Chicago, IL 1997], pp. 8-9)” taken from: http://answering-islam.org.uk/Quran/Science/seven_earths.html

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The Quran on expanding universe and Big Bang


To read the full original article by this very popular Islamic website, click here

…“And the heaven We created with might, and indeed We are (its) expander.” (Quran 51:47)

At the time of the revelation of the Quran, the word “space” was not known, and people used the word “heaven” to refer to what lies above the Earth. In the above verse, the word “heaven” is referring to space and the known universe. The verse points out that space, and thus the universe, happens to be expanding, just as Hubble’s Law states.

That the Quran mentioned such a fact centuries before the invention of the first telescope, at a time when there was primitive knowledge in science, is considered remarkable. This is more so considering that, like many people in his time, Prophet Muhammad happened to be illiterate and simply could not have been aware of such facts by himself. Could it be that he had truly received divine revelation from the Creator and Originator of the universe?

The Big Bang Theory

…The Big Bang theory states that around 12-15 billion years ago the universe came into existence from one single extremely hot and dense point, and that something triggered the explosion of this point that brought about the beginning of the universe. The universe, since then, has been expanding from this single point…

Presently, the Big Bang theory is accepted by the vast majority of scientists and astronomers.

It is mentioned in the Quran:

“He (God) is the Originator of the heavens and the earth…” (Quran 6:101)

“Is not He who created the heavens and the earth Able to create the likes of them? Yes; and He is the Knowing Creator. His command is only when He intends a thing that He says to it, ‘Be,’ and it is.” (Quran 36:81-82)

The above verses prove that the universe had a beginning, that God was behind its creation, and all that God needs to do inorder to create is to say “Be,” and it is. Could this be an explanation as to what triggered off the explosion that brought about the beginning of the universe?

The Quran also mentions:

“Have those who disbelieved not considered that the heavens and the earth were a joined entity, then We separated them, and made from water every living thing? Then will they not believe?” (Quran 21:30)

Muslim scholars who have explained the previous verse mention that the heavens and earth were once one, and then God caused them to separate and form into the seven heavens and Earth. Yet, due to the limitations of science and technology at the time of the revelation of the Quran (and for centuries to follow), no scholar was able to give much detail about how exactly the heavens and earth were created. What the scholars could explain was the precise meaning of each word in Arabic in the verse, as well as the overall meaning of the verse.

In the previous verse, the Arabic words ratq and fataq are used. The word ratq can be translated into “entity” “sewn to” “joined together” or “closed up”. The meaning of these translations all circulate around something that is mixed and that has a separate and distinct existence. The verb fataq is translated into “We unstitched” “We clove them asunder” “We separated” or “We have opened them”. These meanings imply that something comes into being by an action of splitting or tearing apart. The sprouting of a seed from the soil is a good example of a similar illustration of the meaning of the verb fataq.

With the introduction of the Big Bang theory, it soon became clear to Muslim scholars that the details mentioned with regards to the theory go identically hand in hand with the description of the creation of the universe in verse 30 of chapter 21 of the Quran. The theory states that all the matter in the universe came into existence from one single extremely hot and dense point; that exploded and brought about the beginning of the universe, matches what is mentioned in the verse that the heaven and Earth (thus the universe) where once joined together, and then split apart. Once again, the only possible explanation is that Prophet Muhammad had truly received divine revelation from God, The Creator and Originator of the universe.


What a far-fetched thinking of deluded believers! Firstly, if the Big Bang is true, then story of creation is wrong, as mentioned in the Bible as well as the Quran. And again see how much of the Quran is quoted, what the Quran says. Is there a single line in the Quran which could not have been said by humans? Just as one point, we would like to say that the space of the earth in this universe is like a drop of water in the entire ocean, of all the oceans of the world. And even lesser than that actually. God could have simply said something like this, “The earth in which you live is like less than a drop of water in the ocean of all the oceans of the world”. But again, nothing of this sort is said in the Quran.

To read the full article click here

The first important point to consider is the actual statements of the Qur’an, and whether they have been honestly presented. Oktar quotes the Qur’an as saying in 51:47 “It is We Who have built the universe with (Our creative) power, and, verily, it is We Who are steadily expanding it.”

Is that a fair translation of the aya in question?

Well, not according to the three most highly regarded English translations generally available. Their versions are:

In Al-Qur’an 051.047, Muhammad (or somebody) wrote:

YUSUFALI: With power and skill did We construct the Firmament: for it is We Who create the vastness of space.
PICKTHAL: We have built the heaven with might, and We it is Who make the vast extent (thereof).
SHAKIR: And the heaven, We raised it high with power, and most surely We are the makers of things ample.

Not one of them contains the idea of an ongoing expansion of the universe. In fact, none of them refers to the “universe” at all, but to the heavens or firmament, in contrast to the aya immediately following which discusses the earth:

Al-Qur’an 051.048, Muhammad (or somebody) wrote:

YUSUFALI: And We have spread out the (spacious) earth: How excellently We do spread out!
PICKTHAL: And the earth have We laid out, how gracious is the Spreader (thereof)!
SHAKIR: And the earth, We have made it a wide extent; how well have We then spread (it) out.

The dualism of the heaven and the earth is a recurring theme in the Qur’an, and to ancient Arabs they together would have been considered the entire universe. And generally, when one is referred to, the other marches right along with it in the repetitive pattern of most Arabic poetry.

The problem here is that since the identical verb forms and grammar are used, to include tense, how can Oktar claim the first aya refers to an ongoing, continuing expansion of the heavens, without also concluding that the second must also refer to an ongoing, continuing spreading of the earth?

Qur’anic cosmology is firmly geocentric, with the earth at the center of the universe surrounded by seven solid spheres (the “seven heavens”) within which orbited the stars, planets, sun and moon.

But here Oktar has deliberately and deceptively altered the meaning of 51:47 in three ways.

He has mistranslated “heaven” as “universe” in the attempt to make the Qur’an sound conceptually more sophisticated than it really is, and to provide a stronger basis for his second and more significant distortion.

He then not only translates the Arabic noun for “a vastness” into a verb meaning “expanding,” but he then adds the entirely superfluous adverb “steadily” in an attempt to insert into the Qur’an additional ideas that are not actually there. With these three translational liberties, Oktar has completely changed the meaning of this aya from a simple description of Allah’s creation of the heavens into a scientific statement of Hubble’s expanding universe that is not actually contained in the Qur’an.

Oktar’s misuse and abuse of al-Qur’an 21:30 is no more legitimate than his mutilation of 51:47 although at least his translation is more loyal to the original. In this case his primary tool for distortion comes from the decision to take this single aya completely out of context, and so disguise its actual (and obvious) meaning.

Here is the single verse as quoted by Oktar. In his own translation of Al-Qur’an 21.30, Oktar wrote:

Do those who are disbelievers not see that the heavens and the earth were sewn together and then We unstitched them and that We made from water every living thing? So will they not have faith?

How convenient for his argument that he has not included the next two ayaat. Here are (again) the three most highly regarded translations of the three ayaat in question:

In Al-Qur’an, Muhammad (or somebody) wrote:

YUSUFALI: Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
PICKTHAL: Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?
SHAKIR: Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them; and We have made of water everything living, will they not then believe?

YUSUFALI: And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
PICKTHAL: And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.
SHAKIR: And We have made great mountains in the earth lest it might be convulsed with them, and We have made in it wide ways that they may follow a right direction.

YUSUFALI: And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)!
PICKTHAL: And we have made the sky a roof withheld (from them). Yet they turn away from its portents.
SHAKIR: And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.

Now that we have returned the verse to its actual context, let’s take a moment to contrast Oktar’s argument with what the Qur’an is actually describing. He claims that this is a description of the scientific fact that “when it was created, the universe occupied a very tiny volume.” In fact, there is no description all in this verse that could be interpreted at referring to volume in any sense.

But more importantly, Oktar is claiming that the “unstitching” of heaven and earth described here is a reference to the “Big Bang,” or the primordial creation of the universe. If this were the case, then the “earth” mentioned here can not refer to the planet Earth, as its creation was still billions of years in the future from the event Oktar claims is being described.

In other words, Oktar is implying (and many Muslim web sites and publications claim explicitly) that “earth” here means “matter,” and not the planet Earth itself.

But the very next verse proves that this cannot be true. For in that very next verse Allah is setting on that same “earth” mountains and highways. How could this be if the “earth” in these ayaat meant anything OTHER than the planet Earth? When you further consider that the next aya after that concerns the “heaven” as a “canopy” or “roof” to that same planet earth, then the idea that this verse is a description of the “big bang” becomes completely impossible.

These verses are exactly what they appear to be; they are a description of Allah’s creation of the planet Earth and the heavens above it, NOT a description of the creation of the universe as understood by modern science.

The idea that the heavens and earth were once joined and then separated by the activity of Gods and Goddesses was actually quite common among pagans of the Middle East. Among the Egyptians for example, it was the involuntary separation of Geb (the earth god) from his wife and sister Nut (the sky goddess) that was responsible for the division of the earth from the sky. The Sumerian Epic of Gilgamesh likewise describes the moment “when the heavens had been separated from the earth, when the earth had been delimited from the heavens” as a result of the separation of a sky God (An) from a earth Goddess (Ki). If you remove the pagan references, you have the same story as found in the Qur’an.

Remember that in Muhammad’s day, the heavens and the earth WERE the entire universe. All the celestial bodies that could be observed were believed to reside within the concentric spheres of the “seven heavens.” The stars were even contained in the closest sphere to Earth in ignorance of the fact that their tiny size was simply an illusion caused by their great actual distance.

This truncated understanding of the universe is responsible for the fact that there is no actual discussion of the creation of a “universe” in the Qur’an at all. The Qur’an is completely silent on the “big bang” because it clearly has no awareness whatsoever of a universe that preexisted the creation of the planet Earth, or extended outwards into infinite space. It has no understanding of galaxies, or clusters of galaxies, or quasars or pulsars... any of the OTHER things that could have easily been mentioned by an omniscient Allah, and left us no room for quibbling.

And Muslim claims of miraculous scientific information in the Qur’an are shown to be, yet again, in error.

Copied miracle

The cosmological theory described in Quranis actually very primitive and mohammed have copied that from bible. Let’s look at what the Bible said over a millennium prior:

Book of Zechariah wrote:

The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of

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man within him.

Book of Isaiah 40:22 wrote:

It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

Book of Isaiah 44:24 wrote:

Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

Book of Jeremiah 10:12 wrote:

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

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The Quran on deep seas and internal waves


To read the full original claim, click here:

God has said in the Quran:

“Or (the unbelievers’ state) is like the darkness in a deep sea.  It is covered by waves, above which are waves, above which are clouds.  Darknesses, one above another.  If a man stretches out his hand, he cannot see it….” (Quran 24:40)

This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it.  The darkness in deep seas and oceans is found around a depth of 200 meters and below.  At this depth, there is almost no light (see figure 1).  Below a depth of 1000 meters there is no light at all.[1]  Human beings are not able to dive more than forty meters without the aid of submarines or special equipment.  Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.

Figure 1: Between 3 and 30 percent of the sunlight is reflected at the sea surface.  Then almost all of the seven colors of the light spectrum are absorbed one after another in the first 200 meters, except the blue light. (Oceans, Elder and Pernetta, p. 27.)

Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

We can also understand from the following sentences in the previous verse, “…in a deep sea.  It is covered by waves, above which are waves, above which are clouds….”, that the deep waters of seas and oceans are covered by waves, and above these waves are other waves.  It is clear that the second set of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds.  But what about the first waves?  Scientists have recently discovered that there are internal waves which “occur on density interfaces between layers of different densities.”[2] (see figure 2).

Figure 2: Internal waves at interface between two layers of water of different densities.  One is dense (the lower one), the other one is less dense (the upper one). (Oceanography, Gross, p. 204.)

The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them.  Internal waves act like surface waves.  They can also break, just like surface waves.  Internal waves cannot be seen by the human eye, but they can be detected by studying temperature or salinity changes at a given location.[3]


To read the original article, click here

Before we, go into it, again look at how much of it is said in the Quran. “Or [the unbelievers’ state] are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those Allah gives no light to, they have no light. (Qur’an, 24:40)“. Now again see which part of this sentence could not have been said by humans? Now God could have easily said “Ordinary humans like you cannot go beyond a certain depth in the sea in today’s age. After some centuries, humans will be able to go down in the sea much deeper than now using some equipment. But what ordinary humans do not know right now, I will tell.” Simple and clear! Actually, some parts of the Pacific Ocean are so deep that no one has ever touched the bottom even today, in this modern age. God could have easily told what is in those parts. God could have also directly told many things still unknown to man, such as the cause of cancer, cure on it on every case, or treatment for diseases like night blindness, colour blindness, or forgetful in the old age!

Here is the rebuttal:

Another “miracle” that has dumbfounded our Muslim friends is the verse 24:40:

Or [the unbelievers’ state] are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those Allah gives no light to, they have no light. (Qur’an, 24:40)

Muslims claims that in deep seas and oceans, the darkness increases and since human beings are not able to dive to a depth of more than 70 meters without the aid of special equipment, the above verse indicates that Muhammad had divine knowledge.

This is an obvious self deluding fallacy. Anyone who has dived only a few meters in the sea can see that the light decreases with depth, especially if there layers of clouds blocking the sunlight. Since antiquity Arabs used to dive into the Red Sea to harvest coral. Claiming that only Muhammad knew that in deep seas there is little light is preposterous when this can be observed by anyone diving into the sea.

Such claims only prove the desperation of the Muslims to fabricate miracles for a book that contains nothing but absurdities and nonsense.

But that is not all. Muslims also see another miracle in this verse. They say the part that says “…like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds…” is another another miracle of the Qur’an because:

“Scientists have only recently discovered that there are sub-surface waves, which “occur on density interfaces between layers of different densities.” These internal waves cover the deep waters of seas and oceans because deep water has a higher density than the water above it. Internal waves act like surface waves. They can break, just like surface waves. Internal waves cannot be discerned by the human eye, but they can be detected by studying temperature or salinity changes at a given location.”

We can clearly see that Muhammad in this verse is not talking about any internal and underwater waves. His language is confused. That is why Muslims try to interpret his words in any way that please. How difficult was for him to be specific and say that in the sea there are internal waves? But he is talking about waves over wave as experienced by a person that is being drowned in the sea.

I am always amazed to see the desperation of the Muslims to find miracles in the most banal statements of the Quran.

This verse is not trying to explain to the readers how the deep oceans look but it is exemplifying the state of the unbeliever with something that is already known to the reader. This shows that people who read this verse already knew that the dept of ocean is dark (just as anyone knows today) and with this example Muhammad tried to make them visualize the state of the unbeliever. If they did not know that the deep waters are dark then the verse would not express what it intends to express. If I tell you my tie is the color of my hat, when you do know know what color is my hat, you would not understand what color is my tie and I would not be speaking clear to you. Remember, clarity is one of the claims of the Quran. But if I say my tie is red like cherry, you’ll soon know what color I am talking about because you have seen cherries and you are familiar with their color.

Furthermore Muhammad is not talking about “deep oceans”. In deep oceans you do not need to “stretch your hand” as Muhammad says, in order not to see it. You cannot see anything.

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The Quran on the Cerebrum


To read the Islamic claim, click here

And the original response can be read here

 But before we read this, again we will like to say, see how much of the Quran is quoted, and how much is asumed by the person forcibly trying to find a miracle. How much of the sentence said in the Quran was not possible to have been said by a human being? And is this “Miracle” aka hoax in clear language? All the assumptions which have been forcibly concluded in this hoax could have been said directly in the Quran. “So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior and is responsible for the telling of lies and the speaking of truth” is what the very popular Islamic site claims. But the Quran simply says “No!  If he does not stop, We will take him by the naseyah (front of the head), a lying, sinful naseyah (front of the head)!” Which part of this line could not have been said by humans? The Quran could have simply said “The front part of the brain is responsible for planning, motivating, and initiating good and sinful behavior”- simple and clear! But again, nothing of this sort is said in the Quran.


Several Islamists promulgate Professor Keith L. Moore’s Quranic Pseudoscience of the lying sinful prefrontal area of the cerebrum (here referred to as the prefrontal cerebrum). The reader may want to check out the following site to follow a discussion as to whether the Quran actually mentions the prefrontal cerebrum or not as there is some doubt as to the meaning of the term naseyah. (Ref)

Nevertheless, for the sake of debunking Keith Moore yet again, I will accept for the sake of argument that naseyah refers to the prefrontal cerebrum as Moore seems to suggest.


D) The Quran on the Cerebrum:

God has said in the Quran about one of the evil unbelievers who forbade the Prophet Muhammad from praying at the Kaaba:

No! If he does not stop, We will take him by the naseyah (front of the head), a lying, sinful naseyah (front of the head)! (Quran, 96:15-16)

Why did the Quran describe the front of the head as being lying and sinful? Why didn’t the Quran say that the person was lying and sinful? What is the relationship between the front of the head and lying and sinfulness?

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum (see figure 12). What does physiology tell us about the function of this area? A book entitled Essentials of Anatomy & Physiology says about this area, “The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex…”1 Also the book says, “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression….”2

Figure 12: Functional regions of the left hemisphere of the cerebral cortex. The prefrontal area is located at the front of the cerebral cortex. (Essentials of Anatomy & Physiology, Seeley and others, p. 210.) (Click on the image to enlarge it.)

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior and is responsible for the telling of lies and the speaking of truth. Thus, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Quran has said, “…A lying, sinful naseyah (front of the head)!”

Other web sites copy-pasting this proposition include:

  1. http://www.beconvinced.com/science/QURANCEREBRUM.htm
  2. http://www.crescentlife.com/thisthat/interesting%20stuff/quran_on_the_cerebrum.htm
  3. http://www.answering-christianity.com/forehead.htm
  4. http://www.miraclesofthequran.com/scientific_52.html

A search of the internet reveals that ALL the Islamist claims that the cerebrum is responsible for lying and sin comes from the SAME source, i.e. from Keith Moore.

Dr Moore has defined the prefrontal cortex as the naseyah. However, his illustration highlights an area (colored tan) that is known as Brodman’s Areas 9, 10 and 11. It is this brain region that we will concentrate our analysis.


1. Islamist Non-Evidence

The Islamist ‘so-called’ evidence that the prefrontal cerebrum is responsible for lying and sin is thus:

A book entitled Essentials of Anatomy & Physiology says about this area, “The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex…”1 Also the book says, “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression….”2

A rational reader would see that planning and initiation of movement are not lying and sin. Though they may be required for its execution, they are not identical. Planning and initiation of movement can just as easily be required for truth and good deeds. In other words, movement control is not the process of lying which is a decision-making process and not a motor function. Thus, this line of thinking is false.

Secondly, aggression is not the same as lying and sin. One can just as easily lie and sin without aggression. Also one can be aggressive, as in self-defense, without being considered deceptive or sinful. Thus, the Islamist claim of evidence is clearly false.

2. Is the Prefrontal Cerebrum Really Responsible for Lying?

Modern science has investigated the brain processes required for lying and deception. This field has achieved great advancement from the invention (by kaffirs, naturally) of the Functional Magnetic Resonance Imaging technology (fMRI). The key scientific teams include those led by Associate Professor Jia-Hong Gao; Professor Scott H. Faro, M.D; Assistant Professor Daniel Langleben; Dr Frank Andrew Kozel, M.D.; and Professor Stephen Kosslyn.

I choose only the issue of lying and not sin because much medical science has been conducted on lying. Sin is a broader issue and encompasses the subset of lying/deception.

The thesis is that if the Quran is wrong about the prefrontal cerebrum and lying, then there is no need to prove the more general case about the prefrontal cerebrum and sin as I would immediately prove the Quranic Pseudoscience a load of rubbish.

Here is a summary of the modern scientific findings:

A) Associate Professor Jia-Hong Gao, University of Texas Health Science Center.




The imaging data revealed four principle areas of brain activation — in the prefrontal and frontal, parietal, temporal and sub-cortical regions.

Professor Gao’s experiment is a feigned memory test – which means that the brain areas involved in both feigning (i.e. lying) and memory will be activated. From his experiment, it can be seen that other parts of the cerebrum and the sub-cortical regions are responsible for lying, thus debunking the Islamist case that the prefrontal cerebrum is responsible for lying. The prefrontal cerebrum may only be partly responsible (i.e. for the memory component of the feigned memory experiment) and to assign it the prominent or sole role in lying is incorrect and/or deceptive. In fact, to be strictly correct, the decision-making processes for lying reside in the sub-cortical regions and not in the prefrontal region which is merely responsible for working memory functions, not the executive function of lying.

A detailed examination of the specific brain areas activated in the process of lying is provided by Lee et al., in “Lie Detection by Functional Magnetic Resonance Imaging”, Human Brain Mapping 15:157–164(2002).

In summary, the various functions of the brain areas in the lying process are as follows:

1. Prefrontal (BA 10, BA 9/46) – goal setting, cognitive-balancing and working memory functions.
2. Frontal (BA 6) – motor planning/decision processing.
3. Parietal (BA 40) – mental calculation of numerical problems.
4. Temporal (BA 21) – visual stimulation.
5. Sub-cortical {caudate and posterior cingulate} (BA 23) – inhibition of previously learned rules and self monitoring of random errors.

Lee et al. suggest the sub-cortical region is important in the decision-making process of lying, while the rest of the prefrontal-frontal-parietal-temporal-sub-cortical circuit mainly deals with the cognition and mechanics of the process.

Maguire et al. [1999] suggest that an important role for the posterior cingulate region is in the linking of incoming information with a repository of activated knowledge and thereby form a coherent representation of discourse. The conjoint activation of the anterior medial parietal/posterior cingulate region, therefore, reflects the online incorporation of information into a preset mental framework.

Here Lee et al. suggest the role of the posterior cingulate region in formation of the coherent representation of discourse into the preset mental framework (i.e. lying).

Activation of the caudate region reflects performance monitoring, just as Semrud-Clikeman et al. [2000] observed that the intact structure of the caudate correlates with performance on measures of inhibition (of the usual, i.e. previously learned responses).

Here Lee et al. suggest the role of the caudate cingulate region in the performance monitoring of the lying process.

Thus, the caudate and posterior cingulate regions together form and monitor the decision-making process of lying. These regions are in the sub-cortical area and not in the prefrontal cortex.

B) Professor Scott Faro, Functional Brain Imaging Center and Clinical MRI at Temple University School of Medicine in Philadelphia.


These areas (i.e. engaged in lying) were located in the frontal (medial inferior and pre-central), temporal (hippocampus and middle temporal), and limbic (anterior and posterior cingulate) lobes. During a truthful response, the fMRI showed activation in the frontal lobe (inferior and medial), temporal lobe (inferior) and cingulate gyrus.

Here, Professor Faro’s team found that the prefrontal cerebrum has no major part to do with lying. That the prefrontal cerebrum was not found to be involved is entirely due to the experimental design. Professor Faro’s experiment did not involve the use of memory, unlike Professor Gao’s feigned memory experiment.

This is why Professor Faro found that the prefrontal cerebrum does not play a role in the neurological process of lying.

C) Frank Andrew Kozel, the Medical University of South Carolina and the Ralph H. Johnson Veterans Affairs Medical Center in Charleston, South Carolina.


These areas (responsible for lying) included the right inferior frontal, right orbitofrontal, right middle frontal, left middle temporal and right anterior cingulated areas.

Dr Kozel’s team found more evidence that the prefrontal cerebrum is not responsible for lying. His experiment involved finding the brain areas activated when the subjects lied as opposed to when they told the truth. Thus, only the areas involved in lying were highlighted, removing the influence of other cognitive functions such as goal-setting, cognitive-branching, and working memory retrieval.

D) Assistant Professor Daniel Langleben, University of Pennsylvania School of Medicine.


When the subjects were lying, the scientists found significantly increased activity in both the anterior cingulate cortex, a section of the brain that has been linked to monitoring of errors and attention, and the prefrontal and premotor cortices, areas involved in the initiation of voluntary movement.

Here is more evidence that the prefrontal cerebrum is not responsible for lying. The prefrontal cortex is found to be responsible for the initiation of voluntary movement, not lying.

E) Professor Stephen Kosslyn. Pychology Dept. Harvard University. (Ref)

Harvard psychology professor Kosslyn also focuses on the brain in his study of deception, but he uses brain-scanning equipment to see what areas receive intense blood flow during questioning.

While his work has not yet been completed, preliminary results show that different regions of the brain light up when people tell the truth or lie. Further, he believes different regions are activated depending on the type of lie.

His data so far, he said, show the anterior cingulate, located near the front of the brain and associated with conflict resolution, is often activated during lies.

Admittedly Professor Kosslyn’s work is incomplete, but it does back up the work of others.


Modern medical research utilizing fMRI conduct brain scans has revealed that the prefrontal cerebrum is not responsible for lying.

Other brain regions are responsible, particularly the anterior cingulate gyrus which lies in the medial part of the brain in the frontal-parietal area and not in the prefrontal cerebrum (pictured above in grey).

The key evidence is provided by Lee et al., (i.e. Dr Gao’s team) who suggest that the sub-cortical regions are responsible for the main decision-making processes of lying, while the prefrontal region is mainly responsible for goal setting, cognitive-balancing, and memory retrieval and manipulation (i.e. part of the cognition and mechanics of the lying process).

Thus, the scientific evidence does not support the Islamist’s pseudoscientific claim that the Quran correctly asserts that the prefrontal region is responsible for lying as it is not the region responsible for the decision-making process of lying. Other regions, for example the anterior cingulate gyrus, the parietal lobe, other regions of the frontal lobe, and sub-cortical regions (i.e. the caudate and posterior cingulate), are required for the brain processes of lying.

black porn

Speed of light in the Quran or another hoax?


To read the full article, click here:

The greatest speed C, denoting the velocity of light in vacuum, is hinted at in two glorious Quranic verses relating this fundamental universal contant C with the motion of the Earth-Moon system. A new relativistic interpretation of this Quranic relation gives C=299792.5 km/s in an extremely marvellous agreement with the accepted international value. This astonishing result emphasises the unity of the physical world, the validity of the special theory of relativity and the authenticity of the Glorious Quran for unbelievers.



According to the US National Bureau of Standards(3): C = 299792.4574 + 0.0011 km/

and according to the British National Physical Laboratory C = 299792.4590 + 0.0008 km/s

A basically new definition of the metre was accepted in October 1983 at the 17th General Conference on Measures and Weights(3):

“The metre is the length of the path travelled by light in vacuum during a time interval of
1/299792458 of a second”….

Lunar Orbital Motion described in Quran:
Fourteen centuries ago, the QURAN(5), i.e. .the Holy Book of Islamic Religion, was directed from GOD to all humanity through Prophet Mohammad, who lived in the Arabian Peninsula.

The ARAB people use the lunar system in their calculation of time. The Quran addressed them in the only language they could understand without upsetting their habits. GOD (in Arabic ALLAH: the ONE and Only GOD, the CREATOR) says in the Quran:

“GOD is the ONE who made the sun a shining glory and the moon a light and for her ordained mansions, so that you might know the number of years and the reckoning” (10:5)

The lunar year is twelve months, the month is defined recently as the time of one revolution of the moon in its orbit around the earth. God hints at such orbit in the Quran:

“GOD is the ONE who created the night, the day, the sun, and the moon. Each one is travelling in an orbit with its own motion” (21:33).

Here an essential scientific fact is clearly stated, namely, the existence of the earth’s, sun’s and moon’s orbits; besides, a reference is made to the travelling of these celestial bodies in space with their own motion! A new concept had therefore been established in the Quran, hundreds of years before it was discovered by modern science(6-7)

Today the concept of the lunar year is widely spread and, as we know, the moon is our nearest neighbour in space, and a companion to our planet. It is often said that the earth and moon form a twin-planet. As the moon orbits around the earth, the change in the relative positions of the moon, earth and sun cause the moon to show its phases(8-9). The time between consecutive new moons is 29.53 days and is called the synodic month. During this time, however, the earth, and consequently the moon’s orbit, have travelled some way around the sun, so the position of the moon against the background of stars is different. ‘l;he time for the moon to return to the same position in the sky as viewed from earth is called the sidereal month (27.32 days) which represents the actual real net time of one revolution in the moon’s orbit. This orbit is almost circular having an average radius r=384264 km.

Fig. 1 describes the moon’s motion during a lunar month. Position A1 shows a new moon. Position B (about 2 weeks later than A1) illustrates the following full moon. Position A2 the moon has orbited the earth once (with respect to an apparently fixed star). Thus one sidereal period (27.32 days) has elapsed since position A1. The next new moon does not occur until position A3 where the moon has once again lined up with the sun. Thus one lunar synodic period (29.53 days) has elapsed since position A1.

Referring to the Quranic verse (10:5), we notice that it discriminates between the apparent synodic period for knowing the number of years and the real sidereal period for reckoning in scientific calculations. These two systems of measuring time are now given in the text books of Astronomy as indicated(l،) in table 2:

Table (2) Lunar month and terrestrial:day

Period Siderial Synodic
Lunar Month T 27.321661 days = 655.71986 hours 29.53059 days
Terrestrial day t 23 h, 56 min 4.0906 sec = 86164.0906 sec 24 hours = 86400 sec

The aim of this work is to determine the value of the greatest speed mentioned in the following relativistic Quranic verses. In these verses the sideral system should be used for both the lunar month and the terrestrial day as accurate measured periods (with respect to a distant apparently fixed star).

A New Relation in the Earth-Moon System:
The length of the moons’ orbit L and the time t of one terrestrial day are correlated in a marvellous Quranic verse which describes a universal constant velocity of a certain cosmic affair as follows:

“GOD rules the cosmic affair from the heavens to the earth. Then this affair travels, to Him (i.e. through the whole universe) in one day, where the measure is one thousand years of your reckoning”(32:5)

the Quranic expression “of your reckoning” leaves no doubt as to our understanding of the year as the lunar year.

The verse begins with a reference to a certain “cosmic affair” which GOD creates and commands. This affair travels, permanently through the whole universe between the heavens and the Earth, so speedily that it crosses in ONE DAY a maximum distance in space equivalent to that which the moon passes during ONE THOUSAND LUNAR YEAR (i.e. during 12000 Sidereal months). The question which pause.; itself now is: what could this cosmic affair be? and what is its greatest velocity as expressed in this Quranic equation?.

To answer this question. The above Quranic verse has been understood** in terms of the following equation:

Distance crossed in vacuum by the universal cosmic affair in Osle sidereal day = length of 12000 revolutions of the moon around the earth.

.:. Ct = 12000 L .


C is the velocity of the cosmic affair,

t is the time interval of one terrestrial sidereal day kefined as the time of one rotation of the earth. about its axis (relative to the stars). i.e. 23 hr, 56 min, 4.0906 sec = 86164.0906sec. )

L is the inertial distance which the moon covers in c-o revolution around the earth during one sidereal month i.e. L is the net length of the moon’s orbit due to its own geocentric motion, without the interference of its spiral motion causec by the earth’s revolution around the sun, i.e. _ is the lunar orbit length excluding the effec- of the solar gravitational field on the measured value.

Let V is the measured average orbital velocity of the moon deduced from the average radius R of the lunar geocentric orbit tas measured from an orbiting earth during its heliocentric motion)

.:. V=2 Pi *R/T…………………………………………….(2)

substituting R = 384264 km and T = the siderial lunar month = 655.71986 hr

.:. V= (2X3.l4l6x384264 )/ 655.71986= 3682.07 km/hr

This value is given in all text books of astronomy and is accepted by NASA.

Let @ (Fig. 1) is the angle travelled by the earth moon system around the sun during one sidereal month of period 27.321661 days. We can calculate @ if we take into consideration the period (365.25636 days)of one heliocentric revolution (1 year) of the earth-moon system (Fig.l).

@ = 27.321661*360/365.25636= 26,92848

Thus @ is a characteristic constant of this system depending on uniformperiods of the month and the year.

Since the presence of the sun changes the geometrical properties of space and time , we must screen out its gravitational effect on the earth moon system according to the validity condition of the second postulate of special relativity, i.e. we must only consider the lunar geocentric motion without the heliocentric motion of the earth-moon system. Thus a velocity component VO=V cosO representing the net orbital velocity of the moon as shown in fig. (1) is introduced for calculating the net length L of the lunar orbit assuming a stationary earth.

.:. L = V cos @ T ……………………. (3)

From equation (1) and (3) we get a new Quranic relation for the earth moon system:

Ct= 12000 V cos @T…………………………………(4)

.:. C =12000 V cos @ T/t…………………………….(5)

substituting the sidereal values of the periods t and T from table (2), the NASA value of the measured orbital lunar velocity V = 3682.07 km/hr., and the calculated yalue of cos@ = cos 26.92848 = 0.89157, we get the velocity of the cosmic affair from eq. 5 as expressed in the Holy Quran.

C=12000 x 3682.07 x 0.89157 x 655.71986/86164.0906

.:. C = 299792.5 km/s

Referring to table (1) and the international value of C = 299792.458 km/s we find an extremely marvellous agreement. Thus we conclude that the cosmic affair, mentioned in the previous Quranic verse, is identical to LIGHT and all similar cosmic affairs travelling in vacuum with this maximum speed such as: all types of electro magnetic waves propagating between the heavens and the earth, the expected Gravitational waves spreading all over the universe, and all particles travelling in this cosmic greatest spead such as neutrinos.

It is very interesting to mention here the second Quranic verse that hints at the same relativistic Quranic equation in the earth-moon system: God Most High said:

“A day in the sight of thy Lord is like a thousand years of your reckoning” (22:47)

Thus both relativistic Quranic equations emphasise the obtained value of the greatest speed C and show that C is a permanent absolute constant. Actually there have been no scientific evidence that the value of C can change in time as yet. The constancy principle of special relativity is confirmed in the present work, which correlates also the speed of light C in vacuum with the celestial mechanics of the earth-moon system. Referring to equation (4) and substituting the velocity V from eq. (2), we find that the average radius of the moon.

R = [C/12000×2 Pi Cos@]*t………………………………..(6)

.:. “The average radius R of the lunar orbit is directly proportional to the period of one terrestrial sidereal day t.”…

It is both important and interesting to find a new astronomical relationZ between the radius of the lunar orbit R and the time t of one terrestrial day deduced according to a new relativistic interpretation of a cosmic Quranic verse alluding to the greatest universal speed identical to the velocity C of light in vacuum.

It is so awesome to find unity in the complex of phenomena, that at first sight appear to have nothing in common. This work proves the universality and constancy of the fundamental constant C as the Greatest Cosmic Speed and reveals the Glorious Quran as a Holy Book worth studying with meticulous analysis since its author is the CREATOR of the Universe.

HERE IS THE REALITY and this is a massive hoax

To read the original article by Ali Sina click here

But see how much of the Quran is quoted here and how much this person writes about science on his own. Ali Sina writes:

“Muslims are hard at work trying to find miracles in the Qur’an and each day they “find” something new. They gloat about it and pump themselves, spread the glad tiding across the Internet, publish it in their newspapers, and challenge others to disprove that miracle, until someone shows their error and deflates them like a punctured balloon. This does not slow them. Since they are eager to find miracles, and since there is no end to human gullibility, especially when one WANTS to believe, they find a new miracle every day.

The Claim

Today I received a request to clarify the claim that the Qur’an has disclosed the speed of light more than a thousand years before it was calculated by scientists.

In an article published in Islamicity.com  Dr. Mansour Hassab-Elnaby claims the verse 32.5 reveals that light in one day travels a distance equal to 12,000 lunar orbits, and upon calculating that distance we find the exact speed of light.

Here is verse 32:5 translated by Shakir: He regulates the affair from the heaven to the earth; then shall it ascend to Him in a day the measure of which is a thousand years of what you count..”

According to Dr. Hassab-Elnaby, “affairs” mentioned in this verse is “light.”  So this verse reveals that light can travel in one day the distance that will take the Moon, 1000 years to span.

It takes a Muslim’s imagination to think this verse has anything to do with the speed of light. There is no mention of moon, light or even distance in this verse. However, let us agree with this assumed interpretation for now and see whether Dr. Hassab-Elnaby has his math right.    

1-  Wrong Calculation 

The average center-to-center distance from the Earth to the Moon is 384,403 km. The orbit of the Moon is nearly circular. (That is why we see the Moon always with the same size)

This means for the Moon to go a full circle around the Earth it must travel a distance of  2,415,273 km (Circumference of the lunar orbit = 2r π  =   2 x 384,403 x 3.14159)

To orbit the earth 12,000 times the Moon must travel 28,983,278,898 km (2.415,273 x 12,000). This is how much the moon travels in 1000 lunar years.

Light travels at a constant speed of 299,792.458 km. per second

There are 86,400 seconds  in one day (60x60x24)

In 24 hours, light travels a distance of 25,902,068,371 km (299,792.458 x 86,400).

These two numbers are not the same. They are not even close. There is a difference of  3,081,210,527 km (28,983,278,898 – 25,902,068,371) between the distance traveled by the Moon in 1000 lunar years and the distance traveled by light in one day.

This difference is over twenty times the distance between the Earth and the Sun. So clearly Dr. Hassab-Elnaby got it wrong. The two numbers do not match.

That is not all. There is a difference between lunar month (phases) and lunar orbit.  The Moon makes a complete orbit around the Earth every 27.3 days, (siderial month) while the periodic variations in the geometry of the Earth–Moon–Sun system are responsible for the lunar phases that repeat every 29.5 days (synodic month). There is a difference of 2.2 days between the lunar month and the lunar orbit.  (Wikipedia)

In one lunar year the Moon revolves around the Earth  12.967 times (29.5 x 12 / 27.3) and not 12 times. So the distance that the Moon travels in 1000 lunar years is actually 32, 045,078,461 km (12,967 x 2,4715,273).

The difference between this distance and the distance traveled by light in one day is 6,143,010,090 km (32, 045,078,461 – 25,902,068,371).  It would take light, another 5 hours 41 minutes to travel this extra distance.

Alternatively we can say that the Moon revolves around the Earth 10,724 times to cover the distance that the light travels in 24 hours.   (Distance traveled by light in one day 25,902,068,371 km / The orbit of the Moon  2,415,273 km).

It takes only 827 lunar years  for the Moon to go this distance and not 1000 lunar years. (10,724 revolutions of the Moon around the Earth  x 27.3 days that takes for each revolution / 354 days that exist in each lunar year).

No matter how you look at it Dr. Hassab-Elnaby’s calculations are wrong. The distance traveled by the Moon in 1000 years and the distance traveled by light in one day are NOT the same.

We are  not even considering the orbit of the Earth around the Sun, which inevitably the Moon must also thread. Taking that into account Dr. Hassab-Elnabi’s calculations are 36.6 times off.

2 –  Wrong Translation 

Which part of this verse talks about light or its speed? Dr. Hassab-Elnany writes: “Thus we conclude that the cosmic affair, mentioned in the previous Quranic verse, is identical to LIGHT and all similar cosmic affairs travelling in vacuum with this maximum speed such as: all types of electro magnetic waves propagating between the heavens and the earth, the expected Gravitational waves spreading all over the universe, and all particles travelling in this cosmic greatest spead such as neutrinos.”

What a load of nonsense! All Muhammad is saying in this verse is that a day of Allah is 1000 years long. This is his way of saying Allah is big, everything about him is big, and even his days are big.  Muhammad repeated the same thing in the verse 22.47 Verily a day in the sight of thy Lord is like a thousand years of your reckoning. There is no mention of affairs going up and down, light, magnetic waves, particles and neutrinos in this verse.

The length of the day is determined by how fast a planet revolves around its axis and it has nothing to do with the size of its inhabitants.  All we can understand from this verse is that the creator of the world lives in a very slow revolving planet.

Just to show the absurdity and the confusion in the Qur’an let us see the verse 70:4:

The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years.”

This verse has a similar content of the verse 32:5,  but here it says that the length of the day of God is 50,000 years.  This is a clear contradiction. Is a day of God 1000 years or is it 50,000 years?  Does it mean that it takes 50,000 years for angels and spirits to reach God? That is awfully slow. Then how could Angel Gabriel take Muhammad to heaven and back in one night? The Qur’an is replete with contradictions and absurdities. Muhammad had found a gullible audience who gobbled everything he told them uncritically. He never thought one day his words will be scrutinized by people smarter than his benighted followers and his lies will be exposed.

3  –  Wrong Parameters 

I am not done yet! There is still more problem with this claim. The speed of light is constant while the rotation of the Earth, thanks to losing its kinetic energy, is slowing down. Therefore, the days of the Earth are becoming longer. Also the Moon is getting  away from the Earth and its orbit is widening. To orbit the Earth, the Moon has to travel a little more each time.  This means that the length of the lunar months are increasing. How can one measure something that is constant with things that are variable?

Scientists believe that when the Earth was young, it span ten times faster around its axes than it is spinning today. Since the speed of light has remained the same all along, 4.5 billion years ago, in one day light traveled one tenth of the distance that it travels today.

There are nearly 4.5 million thousand years since the Moon is orbiting the Earth. As the Moon distances from the Earth it is slowing down. Since each millennium the orbit of the Moon and the Length of the day change, in which one of these 4.5 million millennia the Moon traveled the same distance that the light travels in one day? The claim is wrong, but even if true, only one time out of 4.5 million times the two numbers could match.  Then again even a broken watch is right twice every day.

The very notion of measuring the speed of light with the orbit of the Moon or the length of the day is a fallacy, that is because the yardstick is constantly changing.  Such an error only reveals the lack of understanding of Dr. Hassab-Elnaby of the basic principles of science.

4 – Wrong Interpretation 

The verse talks about the “affairs of God” being sent to Earth and then ascending to Him in one day, the length of which is 1000 years. How on Earth this educated slave of Allah has determined that “affairs” means light?  The word used in Arabic is Amr.  It means commandment, order, cause, and affair. This is an allusion to God’s religion and not to light.  Amrullah means the Cause of God. A more accurate translation of this verse is, God sends his Cause to Earth, which will return to Him, i.e. it will be revoked in one day, the length of which is equal to 1000 years.

This is how Sheikh Ahmad Ahsai  (1753 -1826), founder of Shiite Sheikhieh school and his disciple Seyyed Kazim-i-Rashti  (1792- 1843) interpreted this verse. They claimed Islam does no longer meet the needs of the time and since it does not allow reform, it must be abrogated.  However, since no one can abrogate the word of God but God himself, this task rests on the shoulders of the awaited Mahdi, the Promised One of the Shiites.  Ahsai and Rashti said the end of Islam and the appearance of Mahdi has already been foretold in the Hadith and the Qur’an, and verse 32:5  gives the exact date.

According to these eminent scholars, Amrullah, the cause of God, was completed when the last intermediary between God and Mankind, Imam Hassan Askari died.  Hassan Askari died in the lunar year 260 Hijra.  Ahsai believed that since, according to the verse 32:5, one thousand years after the communication between God and mankind is interrupted the cause of God (Islam) would be revoked يَعْرُجُ إِلَيْهِ ,  Mahdi should manifest himself in the year 1260 Hijra (1844 EC)

The room where The Báb declared his mission on May 23, 1844 in his house in Shiraz. Exactly 1000 lunar years after the death of the last Shiite imam.

Seyyed Kazem Rashti died one year before the expected year. He, was so sure that Mahdi would manifest himself in the coming year that he did not appoint any successor. He dissolved the Sheikhieh school ordering his disciples to scatter around Persia to find him. It was in this heightened atmosphere of expectation that the 26 year old Seyyed Ali Mohammad, native of Shiraz, claimed to be the Bab, the Gate to divine understanding, the Promised One. Thanks to his sincerity and Christ like innocence he attracted most of the students of Seyyed Kazem and in a short time the Babi movement became so popular that it took the country by storm. The amazing success of the Babis in converting the Iranians was seen as a threat by the clergy who instigated the young and inexperienced king, Nasereddin Shah to execute the Bab.  They started a brutal campaign of persecution of Babis and subsequently Bahais that has lasted till this day.

I am not an apologist for Babism. I do not believe in Islam and do not think the Qur’an contains any prophecy.  Anyone can interpret the Qur’an in anyway he pleases. I do not believe the Bab was a messenger of God.  According to this author, that young man suffered from temporal lobe epilepsy, the evidence of that is in his prolific, verbose, and incoherent writings.  He certainly believed in his cause and refused to recant in order to save his life. In all fairness, one can see that Ahsai and Rashti  have given a much more logical interpretation to the Quranic verse 32:5 than Dr. Hassab-Elnaby, with his ludicrous claim that the verse reveals the speed of light.

5  –  Stolen Miracle 

The funny thing is that the verse 32:5 is plagiarized from the Bible. Here are the original Biblical verses:

For a thousand years in your sight  are like a day that has just gone by, or like a watch in the night. Psalm 90:4

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.2 Peter 3:8

When the Psalmist says a thousand years for God is like a watch in the night, he means God is timeless. In those days people used sundials to measure the time. It only worked in sunshine. This is a beautiful poetic way to say time does not exist for God. This thousand years should be taken allegorically and not literally.

Peter understood that. He said with Lord not only a thousand years is like one day, also one day is like a thousand years. What that humble fisherman was saying is that Time is irrelevant for God. Compare that with the pathetic attempt of Muslim doctors and scholars who take this allegory literally and try to find scientific equations in it.  Taken poetically, this example is beautiful; taken literally, it is asinine.

Assuming there is a miracle in this allegory, shouldn’t the credit go to  the Bible?  Isn’t it interesting that neither the Jews nor the Christians make the claim that these verses reveal scientific information, but Muslims make that claim even though the verse is stolen from the Bible? What this tells us about the state of the mind of Muslims? Doesn’t this show they are insecure and desperate to validate their illogical faith by clinging to any straw?

6  – Does the Qur’an distinguish synodic and siderial months? 

Dr. Mansour Hassab-Elnaby claims, “Quranic verse (10:5) discriminates between the synodic period for knowing the number of years and the real sidereal period for reckoning in scientific calculations.”  Here is the verse in question:

It is He Who made the sun to be a shining glory and the moon to be a light [wrong. Moon is not a source of light], and measured out stages for her; that ye might know the number of years and the count. 10:5

This verse in no way discriminates between synodic and siderial months. Dr. Hassab-Elnaby is engaging in wishful thinking.

7  –  The Islamic Divine Comedy 

In their quest to find miracles in  the Qur’an, Muslims unwittingly make, not only Islam, but the entire Divine system look like a joke. Our good doctor says, “The verse begins with a reference to a certain “cosmic affair” which GOD creates and commands. This affair travels, permanently through the whole universe between the heavens and the Earth, so speedily that it crosses in ONE DAY a maximum distance in space equivalent to that which the moon passes during ONE THOUSAND LUNAR YEAR (i.e. during 12000 Sidereal months).”

This erudite Muslim is wrong again. Arabs count the synodic months that are 29.5 days and not the siderial months that are 27.3 days. The Qur’an is clear that these thousand years are “of what you count.” Only synodic months can be observed and counted. Siderial months are not observable and as the doctor himself rightly points out they are “for reckoning in scientific calculations.”  As I showed in section 1, in 1000 lunar years the Moon orbits the Earth 12,967 times and not 12,000 times. Dr. Hassab-Elnaby makes many deliberate errors to doctor his miracle.

Affairs traveling permanently through the whole universe at speed of light?”  Is he talking about UFOs?  Now, when it comes to the Universe, the speed of light is not really that fast. It is a very slow way for God to run his affairs. These “cosmic affairs” traveling at the speed of light take one full day to reach the Earth.  If you are in peril, forget about asking Allah for help. By the time he sends you his succor, a day is passed and that is often too late.

Consider yourself lucky because Allah is only one light day away from the Earth (I thought Muhammad said he is closer to us than our jugular vein). He lives just around the corner of our solar system. Think of other poor creatures that live hundreds or thousands light years away, or those who live in galaxies that are millions or billions light years away from God.  How can God run his affairs in those galaxies when the communication is so slow? For all intent and purposes, as far as those far away galaxies are concerned God does not exist.   Just as their light hardly reach us, and when it does it is after millions of years the “affairs of Allah” can hardly reach them. In his zeal to ascribe miracles to the prosaic book of Muhammad, Dr. Hassab-Elnaby throws out of the window the concept of omnipresence of God altogether. The maker of the Universe, according to this Muhammadan, depends on the speed of light to manage his affairs.

It is pathetic that in this day of science and enlightenment, over a billion otherwise normal people, many of whom doctors and educated, should still follow an ignoramus of the seventh century and waste their  time trying to find meaning and even miracles in his asinine balderdash. This should tell you everything you need to know about Muslim intelligentsia. The fact that Islamicity.com, arguably the most prestigious Islamic site has published this gobbledygook proves the intellectual bankruptcy of the ummah.

It is an irony that so many smart people have reduced themselves into jokers and laughing stocks for mankind. The more Muslims try to make Islam look logical and scientific the more ridiculous THEY look.


The Quran on seas and oceans- another hoax


To see it in full, click here

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them.  This barrier divides the two seas so that each sea has its own temperature, salinity, and density.[1]  For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water.  When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics.  The Mediterranean water stabilizes at this depth[2](see figure 1).


Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress.  God has said:

“He has set free the two seas meeting together.  There is a barrier between them.  They do not transgress.” (Quran 55:19-20)

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier.  God has said in the Quran:

“He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter.  And He has made between them a barrier and a forbidding partition.” (Quran 25:53)

One may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet.  It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”[3]  This partition (zone of separation) has a different salinity from the fresh water and from the salt water[4] (see figure 2)…

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc.  The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea.  Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).


To read the full rebuttal by Islamic scholar Dr Ali Sina, click here


A satellite photograph of the Strait of Gibraltar.

Ali Sina writes, “Muslims claim that the verses 55:19-20 are proof of the scientific miracle of the Quran 

“He has let loose the two seas, converging together, with a barrier between them they do not break through.”

The popular site of Harunyahya claims 

“This property of the seas, that is, that they meet and yet do not intermix, has only very recently been discovered by oceanographers. Because of the physical force called “surface tension,” the waters of neighbouring seas do not mix. Caused by the difference in the density of their waters, surface tension prevents them from mingling with one another, just as if a thin wall were between them. 

It is interesting that, during a period when there was little knowledge of physics, and of surface tension, or oceanography, this truth was revealed in the Qur’an.”

Then they show the above picture and comment: 

“There are large waves, strong currents, and tides in the Mediterranean Sea and the Atlantic Ocean. Mediterranean Sea water enters the Atlantic by Gibraltar. But their temperature, salinity, and densities do not change, because of the barrier that separates them.”

Was the knowledge that waters of different salinity, density and temperature do not mix unknown to anyone prior to Muhammad? Not really. A thousand years before Muhammad Aristotle wrote the following:  

The drinkable, sweet water, then, is light and is all of it drawn up: the salt water is heavy and remains behind,” Meteorology Book 2 Chapter 2  

It is clear that at the time of Aristotle, people knew that waters of different density and salinity do not mix. 

The following picture is from the red sea. Obviously the sailors navigating in that sea must have noticed the difference of color between the waters. 

 (To see the picture, click here)

 Also it seems that Muslims do not understand the phenomenon at all. The sill of Gibraltar, the barrier that separates the Atlantic from Mediterranean is not responsible for not letting the two waters to mix. The waters do not mix because of the difference in their density, salinity and temperature. 

Furthermore the separation of these waters are not permanent. The waters of various densities, salinities and temperatures eventually mix. The phenomenon is short lived and is observerabe only when the two bodies of water meet. It is like pouring milk in the cup of coffee. At first one can see that milk creates a current inside the coffee but eventually they mix. 

Is Muhammad talking about the Waters of Atlantic and Mediterranean sea? No! There is no such mention in the Quran. It could be any two bodies of water. Was this phenomenon unknown to people at the time of Muhammad? No! This is quite an observable phenomenon. Anyone who has seen a delta where rivers carrying colored sediments enter the sea or where two rivers of different colors or two seas meet, can see that for a long distance the two waters keep apart. Muhammad had not been to many seas. But there is no reason to believe that he had not heard of this curious phenomenon from those who had been. The knowledge was known to all seamen and people loved to share the stories of their adventures. Therefore this verse is not a miracle. It is a casual statement of a curious phenomenon that he had heard and was impressed by it but without understanding the physics behind it. He thought it is the work of a deity called Allah that keeps the waters apart. 

As the verse 25:53 makes it clear, Muhammad is talking about two seas one with sweet and palatable and the other with salty and bitter water.

“And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.” [Pickthal translation].

 The water in both Atlantic and Mediterranean are salty. Therefore this verse does not refer to any two seas but to the waters at estuary where an arm of the sea extends inland to meet the river. In this case there is no “forbidding partitions” between the waters as Muhammad said and they eventually mix. On one side we have the fresh waters of the river running into the sea and on the other side we have the salty water of the sea being pushed away. In between the two we have a mixture of the two waters. The Islamic sites claim this water in between, acts as the barrier. This statement is simply asinine to say the least. The waters eventually keep mixing until all the salt water and sweet water become one. The mixed water between the two waters is not the barrier but the reverse. It is the mixture of the two.

One Muslim insisted that despite the fact that the phenomenon was known, at that time it is still a miracle because Muhammad was illiterate and he could not have known this and he insisted that I prove that Muhammad had heard this from someone. 

I find this quite absurd. If I write the theory of relativity and claim this is revealed to me and I never heard of Einstein, it is not up to you to prove I have heard of him. It is up to me to prove I have not.

Here what we did is prove that this knowledge existed prior to Muhammad. People knew that waters of different density do not mix and they could observer it. Despite that Muhammad assumes that the waters never mix. Which is obviously incorrect. De states that there is a barrier between the waters, which is of course untrue. These verses point to Muhammad’s ignorance and they are no miracles at all.”

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Victory of the Romans and the lowest point on earth- another hoax


The full claim can be read here

“In the early 7th century, the two most powerful empires at the time were the Byzantine[1] and Persian Empires. In the years 613 – 614 C.E the two Empires went to war, with the Byzantines suffering a severe defeat at the hands of the Persians. Damascus and Jerusalem both fell to the Persian Empire. In the chapter, The Romans, in the Holy Quran, it is stated that the Byzantines had met with a great defeat but would soon gain victory:

“The Romans have been defeated in the lowest land, but after their defeat they will soon be victorious. Within three to nine years. The decision of the matter, before and after, is with God.” (Quran 30:2-4)

These verses, above, were revealed around 620 C.E, almost 7 years after the severe defeat of the Christian Byzantines at the hands of the idolater Persians in 613 – 614 C.E. Yet it was related in the verses that the Byzantines would shortly be victorious. In-fact, Byzantine had been so heavily defeated that it seemed impossible for the Empire to even maintain its very existence, let alone be victorious again.

Not only the Persians, but also the Avars, Slavs and Lombards (located to the North and West of the Byzantine Empire) posed serious threats to the Byzantine Empire’s sovereignty. The Avars had come as far as the walls of Constantinople and had nearly captured the Emperor, himself. Many governors had revolted against Emperor Heraclius, and the Empire was on the point of collapse. Mesopotamia, Syria, Palestine, Egypt and Armenia, which had earlier belonged to the Byzantine Empire, were invaded by the Persians. In short, everyone was expecting the Byzantine Empire to be destroyed, but right at that moment the first verses of the chapter, The Romans, were revealed announcing that the Byzantines would regain triumph in a few years time. Shortly after this revelation, the Byzantine Emperor proceeded to order the gold and silver in churches to be melted and turned into money in order both to meet the demanding expenses of the army, and finance his drive to regain the lost territories.

Around 7 years after the revelation of the first verses of The Romans, in December, 627 C.E, a decisive battle between The Byzantine Empire and the Persian Empire was fought in the area around the Dead Sea,[2] and this time it was the Byzantine army which surprisingly defeated the Persians. A few months later, the Persians had to make an agreement with the Byzantines which obliged them to return the territories they had taken from them. So, in the end, the victory of the Romans proclaimed by God in the Quran miraculously came through.

Another miracle revealed in the mentioned verses is the announcement of a geographical fact that no-one would have been able to discover in that period. In the third verse of The Romans, it was mentioned that the Romans were defeated “in the lowest land” (Quran 30:3). Significantly, the places where the main battles took place (in Damascus and Jerusalem) lie in a vast area of low-lying land called the Great Rift Valley. The Great Rift Valley is a huge 5,000 km fault line in the earth’s crust that runs from northern Syria in the Middle-East of Asia to central Mozambique in East Africa. The northernmost extension runs through Syria, Lebanon, Palestine and Jordon. The rift then extends south to the Gulf of Aden, makes its way through East Africa, then finally ends at the lower Zambezi River valley in Mozambique.

An interesting fact that has been discovered recently, with the help of satellite images, is that the area around the Dead Sea (located in the Great Rift Valley) has the lowest altitude on Earth. In fact, the lowest point on Earth is the shoreline of the Dead Sea, with an altitude of around 400 meters[3] below sea level. The fact that it lies at the lowest point means that water does not drain from the sea. No land point on earth has a lower altitude than the shoreline of the Dead Sea.[4]

Therefore it becomes clear that the country or prefecture which occupies the rift valley in the vicinity of the Dead Sea is what is meant in the Quran by “the lowest land.” This is a true miracle of the Quran because no-one could have known or foreseen such a fact in the 7th century due to the fact that satellites and modern day technology were not available at the time. Once again, the only possible explanation is that Prophet Muhammad had truly received divine revelation from God, The Creator and Originator of the universe.



The verses 30:2 and 30:3 actually read:

The Roman Empire has been defeated-
YUSUFALI: In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
PICKTHAL: In the nearer land, and they, after their defeat will be victorious
SHAKIR: In a near land, and they, after being vanquished, shall overcome,

These Muslims claim that the word near أَدْنَى can also be translated as lower and hence the above could be read: The Roman Empire was defeated in the lowest land. Then they claim that since the Dead Sea is it the lowest point on earth (1300 ft bellow sea level) Muhammad said something that no one could have known.

This is of course wishful thinking of deluded believers and the absurdity of that is evident. The Romans were not defeated in the Dead Sea but in Jerusalem and Jerusalem is above sea level. If we had to take this arbitrary translation and disregard the obvious meaning of the word as was understood by all the translators of the Quran, this verse would have become yet another blunder of Muhammad. That would have meant that Romans were defeated in lowest land (which should have then been the Dead Sea, and not Jerusalem!) and it would have been a massive mistake, since Romans were defeated in Jerusalem!

However, all the interpreters of the Quran have translated the verse correctly. See how the person forcibly trying to find a miracle in these verses when none exists has given the meaning of the word as ‘lower’ and then assumed it as ‘lowest’ whereas ALL the authentic translators of the Quran who were devout Muslims themselves like Yusuf Ali, Pichthall and Shakir have used the correct word ‘near land’.

If Muhammad really wanted to impress his followers about his knowledge of geography, he could have easily said that the Dead Sea is the lowest point on Earth. Simple and clear! This again shows that since no miracle exists in the Quran, and it contains a lot of mistakes, Muslims forcibly try to desperately find miracles, twist meanings and make hoaxes.

Note that the verse is mentioning land and not sea. Let us say, for argument’s sake that through this hidden meaning “Romans were defeated in a land near by” the author of the Quran (God or Muhammad or anyone else) is actually trying to say along with the Romans’ defeat that Dead Sea is the lowest point on the earth. Then the word which should have been used in LOWEST POINT not LOWEST LAND since Dead Sea is water not land. But since the word LAND is used, it is clear that Muhammad is talking about Jerusalem, which is a land near to Muhammad’s. Muhammad is talking about Jerusalem and not about the Dead Sea .


The Quran that we have today is compiled during the Caliphate of Othman. Othman started his Caliphate in 644 AD and ruled till AD 656. By that time the two wars between the Persians and the Romans were over and the victors in each case had already been known. What are the chances that the verses 2-4 of Sura 30 that says first the Romans will be defeated and a few years later they will become victorious were altered because the original verses pronounced by Muhammad were wrong? It is well-known and well acknowledged by Muslims themselves that the Quran was compiled during Othman’s rule. Mohammed Marmaduke Pickthall’s translation of the Quran says In the translation of the Quran by Mohammed Marmaduke Pickthall, (Pickthall’s translation is considered as very authentic) the following things are mentioned in the “Introduction” before the Quran’s first chapter: “All the surahs of the Koran had been recorded in writing before the Prophet’s death, and many Muslims had committed the whole Koran to memory. But the written surahs were dispersed among the people; and when, in a battle which took place during the Caliphate of Abu Bakr- that is to say, within two years of the Prophet’s death-a large number of those who knew the whole Koran by heart were killed, a collection of the whole Koran was made and put in writing. In the Caliphate of Othman, all existing copies of surahs were called in, and an authoritative version, based on Abu Bakr’s collection and the testimony of those who had the whole Koran by heart, was compiled exactly in the present form and order, which is regarded as traditional and as the arrangement of the Prophet himself, the Caliph Othman and his helpers being Comrades of the Prophet and the most devout students of the Revelation. The Koran has thus been very carefully preserved.” (Page xxviii of Pickthall’s translation of Quran, Madhur Sandesh Sangam, New Delhi, India, 1995) And as we have seen in “Logical proofs” and in “The religion of Islam”, some scholars have shown that the text of the Quran was altered even after 656 AD until at least as late as the middle of the 9th century AD and many feel that it was finalized at last in AD 933.But even if we go as per the accepted Islamic history of the Quran being finalized in AD 656, it is was much after the Romans had been victorious in around 628 AD.

Of course if what Muhammad had said had been wrong, Othman would not have allowed it to be published, which would have shown Muhammad to be a false prophet. These verses would have been adjusted to reflect what had actually happened.

Othman ordered all other versions that did not match his, to be destroyed. Why? It is because they contradicted the one he had put together. As the result the evidence is lost. We can’t prove that Muhammad was wrong and Muslims can’t claim these verses as prophecy. It is absolutely illogical that the compilers would have kept the original verses when the history had proven Muhammad a false prophet.

These verses don’t prove anything because their authenticity is dubious. However, there are many other verses in the Quran that have been proven to be wrong. Consequently, Muslim scholars try to reinterpret them and twist their meanings. If there is one error in the Quran, the book cannot be the word of God. There are thousands of errors in that book. It is quite possible that since the Romans were monotheist Christians fighting idolators, and idolators had defeated them, Muhammad made the above statement just to tell his supporters that the idolators’ victory is a temporary one and ultimately God will defeat idolators and make Romans (who were monotheist Christians) victorious, and it could have been a lucky guess.

Some Christian scholars have also tried to refute this claim. Their rebuttals are worth reading here and here. Just some of the points raised by them are “The Persians defeated the Byzantines (Christian Romans) and captured Jerusalem at about A.D. 614 or 615. The Byzantine counter-offensive did not begin until A.D. 622 and the victory was not

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complete until A.D. 628, making it a period between thirteen to fourteen years, not “a few years” alluded to in the Quran. The words used in the Quran limit the number of years to 3 to 9, but it was a good 13 to 14 years after the Romans defeat. But if God could make future predictions unknown to ordinary human beings like Muhammad and demonstrate such knowledge in the Quran to prove that Islam is from Him , then he could have easily revealed some events going to happen every year since AD 622 till the end of life on earth so that all beings living from and after Muhammad’s time would know that Islam is true! He could have written “In AD 622, this will happen, in AD 623, this will happen, etc etc” right until the end of life on earth! He could have easily predicted that man will go the moon in 1969 AD, which was beyond Muhammad’s reach. Instead would he have chosen to say that Romans will be victorious soon which was in AD 628, also during Muhammad’s lifetime! Since there is no proof at all as to when this passage was revealed, or dictated by Muhammad, whether in AD 614-15 (if that is so, then it would also be a mistake as it would mean Romans would be victorious after more than 9 years), or AD 620, or at any time, it is possible that Muhammad himself said this after the victory of Romans was apparent or obvious.

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Miracle of Iron or Islamic hoax


To read the full article, click here

Iron is one of the elements highlighted in the Quran. In the chapter known Al-Hadeed, meaning Iron, we are informed:

“And We also sent down iron in which there lies great force and which has many uses for mankind…” (Quran 57:25)

The word “anzalna,” translated as “sent down” and used for iron in the verse, could be thought of having a metaphorical meaning to explain that iron has been given to benefit people. But, when we take into consideration the literal meaning of the word, which is, “being physically sent down from

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the sky, as this word usage had not been employed in the Quran except literally, like the descending of the rain or revelation, we realize that this verse implies a very significant scientific miracle. Because, modern astronomical findings have disclosed that the iron found in our world has come from giant stars in outer space.[1]

Not only the iron on earth, but also the iron in the entire Solar System, comes from outer space, since the temperature in the Sun is inadequate for the formation of iron. The sun has a surface temperature of 6,000 degrees Celsius, and a core temperature of approximately 20 million degrees. Iron can only be produced in much larger stars than the Sun, where the temperature reaches a few hundred million degrees. When the amount of iron exceeds a certain level in a star, the star can no longer accommodate it, and it eventually explodes in what is called a “nova” or a “supernova.” These explosions make it possible for iron to be given off into space.[2]…

All this shows that iron did not form on the Earth, but was carried from Supernovas, and was “sent down,” as stated in the verse. It is clear that this fact could not have been known in the 7th century, when the Quran was revealed. Nevertheless, this fact is related in the Quran, the Word of God, Who encompasses all things in His infinite knowledge.

The fact that the verse specifically mentions iron is quite astounding, considering that these discoveries were made at the end of the 20th century. In his book Nature’s Destiny, the well-known microbiologist Michael Denton emphasizes the importance of iron:

“Of all the metals there is none more essential to life than iron. It is the accumulation of iron in the center of a star which triggers a supernova explosion and the subsequent scattering of the vital atoms of life throughout the cosmos. It was the drawing by gravity of iron atoms to the center of the primeval earth that generated the heat which caused the initial chemical differentiation of the earth, the outgassing of the early atmosphere, and ultimately the formation of the hydrosphere. It is molten iron in the center of the earth which, acting like a gigantic dynamo, generates the earth’s magnetic field, which in turn creates the Van Allen radiation belts that shield the earth’s surface from destructive high-energy-penetrating cosmic radiation and preserve the crucial ozone layer from cosmic ray destruction…

“Without the iron atom, there would be no carbon-based life in the cosmos; no supernovae, no heating of the primitive earth, no atmosphere or hydrosphere. There would be no protective magnetic field, no Van Allen radiation belts, no ozone layer, no metal to make hemoglobin [in human blood], no metal to tame the reactivity of oxygen, and no oxidative metabolism.

“The intriguing and intimate relationship between life and iron, between the red color of blood and the dying of some distant star, not only indicates the relevance of metals to biology but also the biocentricity of the cosmos…”[4]

This account clearly indicates the importance of the iron atom. The fact that particular attention is drawn to iron in the Quran also emphasizes the importance of the element…


The full rebuttal is here

Before seeing the full rebuttal, see how much of the Quran is quoted and how much is assumed by the people forcible trying to find “Miracles”( aka ‘hoaxes’). The verse of the Quran isn’t even quoted in full. How much of it is said in the Quran?

The full text of the verse is:

We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).

Some Muslims claim that according to the Modern science, iron is the only element that does not belong to the Earth but is sent from heaven to Earth and hence the above verse is a miracle.

The truth is that four billion years ago, when our planet was still a scorching ball of fire, a giant asteroid mostly made of metal struck the Earth scattering a lot of it to the sky. The asteroid however penetrated the core of the Earth. That is why the deeper we go the more metal we find. However iron was not the only metal found that came with that asteroid. It contained many other metals including gold.

The verse actually should not be taken literally. In this verse Muhammad is saying that we sent you everything that you need including iron with which has mighty power i.e. is strong and can benefit you as well. He did not mean that the iron, among all the elements, is the only element that has descended from the heaven. In Muhammad’s language eveything is “sent’ to man by God and that is the meaning of this word andalna here. He did not mean that God sent the iron from they sky but since the giver of the iron is God so the verb nadala is used. Somewhere else Muhammad says that He sent down cattle (39.6) Do we have to take this literally?

This is an illogical premise. The word anzalna/anzala is used 88 times in the Quran. It is also used for:

  • cattle: 39:06
  • garments: 7:26
  • food/sustenance: 10:59; 45:05; 2:57; 7:160
  • people of the book: 33:26
  • water/rain: 20:164; 16:10; 35:27; 14:32; 22:05; 25:48; 6:99; 16:65; 39:21; 20:53; 41:39; 31:10; 13:17; 22:63; 2:22; 27:60; 23:18; 78:14

None of these things come from outer space or heaven. Does it mean that cattle, garments, food, and the people of the book also come from supernovae? No, it doesn’t. So, why assume that surah 57:26 literally states that iron came from outer space? Why assume the literal meaning with respect to iron but the figurative meaning when referring to everything else? The only logical explanation for the use of the term ‘anzalna’ that is consistent with all its occurrences in the Quran is to denote something provided by a deity, mechanism unknown. To selectively assign ‘origination from supernovae’ to iron but not to cattle, garments, food, and the people of the book, without evidence as to why one should use the literal versus the figurative interpretation is mere supposition, or special mystical interpretation, and thus utter nonsense.

One cannot overstate that it is intellectually dishonest to assign a literal interpretation to a certain case but figurative interpretations in every other case without the evidence to support such distinction.

The truth is that most such Islamist claims are made by Islamists ignorant of prior knowledge by other peoples. The ‘iron sent down from heaven’ proposition is not distinct to Islam nor was the Islamic version the earliest. The ancient Egyptians referred to iron

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as ‘iron from heaven’. (Ref)

Thus the concept of iron from outer space/heaven/sky was already known to humanity thousands of years before Islam.

Thus the concept of iron from outer space/heaven/sky was already known to humanity thousands of years before Islam.

The Egyptians called iron ‘the metal of heaven’ or ba-en-pet, which indicates that the first specimen employed were of meteoric origin; the Babylonian name having the same meaning. It was no doubt on account of its rarity that iron was prized so highly by the early Egyptians, while its celestial source would have its fascination.


Certainly the ancient Egyptians were aware of meteoritic iron, but uncomfortably for the archaeologists, the evidence suggests that by a very early date in their history they were already sophisticated enough to differentiate between different types of iron. Loadstones were called `res mehit ba’, meaning `north-south iron’, and Plutarch quotes Manetho as differentiating loadstones from non-magnetic iron, calling the former `Bone of Osiris’, and the latter `Bone of Typhon’, (being the Greek version of Set).3

Robert H O’Connell in 1983 translated the coffin text Spell 148, which refers to meteoritic impact as being integral to the conception of Horus. `…the blast of a meteorite such that gods fear, Isis awoke pregnant by the seed of her brother Osiris!….5 Even earlier, in 1911, Wallis Budge translated a text from the time of Pepi II (circa 2278- 2184 BC) which speaks of `the iron which came from Set, and was in the forearm of Set; it transferred to the deceased the power of the eye of Horus’.6 As the constellation of the Great Bear was considered to be the abode of Set, we can reasonably conclude that at least one iron-bearing meteorite came from this direction early in the Old Kingdom. And if we were to conclude that the ascension of Horus came about during the unification of the two lands, we would be able to postulate that this unification came about during a period of meteoritic activity.

The evidence then, seems to support the notion that the ancient Egyptians were aware of iron, and probably viewed it as a heavenly substance.

It was known and has been known for the past many many centuries that Iron has a lot of uses for mankind. Iron is definitely used in war, has been for the past many centuries, and hundreds of years before Muhammad. All the benefits of Iron such as “Without the iron atom, there would be no carbon-based life in the cosmos; no supernovae, no heating of the primitive earth, no atmosphere or hydrosphere. There would be no protective magnetic field, no Van Allen radiation belts, no ozone layer, no metal to make hemoglobin [in human blood], no metal to tame the reactivity of oxygen, and no oxidative metabolism” are all said by the person writing that article. Is any of that mentioned in the Quran? In the Quran it is simply mentioned “Iron has many benefits for mankind and is used as material in war”- which part of this could not have been said by Muhammad? “We sent Iron down to humanity” could this not have been said by Muhammad? If there was indeed any Miracle, as a minimum it could have been mentioned “Iron is not originally from the earth! Iron is made outside earth!”- simple and clear! Nothing like this is said in clear language and every single word of this ‘Miracle’ aka Islamic hoax can be easily explained.


04-Islam and Christianity- a view

Hindus generally take a very charitable and romantic view of other religions, particularly the Abrahamic faiths, to the point of ‘Satgunavikruti’, a word coined by Veer Savarkar to describe that excessive goodness which leads to perversity. Hindu scholars have therefore never studied these religions closely in order to compare their world view with that of the Hindu religion. Conditioned to an attitude of Sarva-dharma-samabhava, it would not occur to Hindus to even presume that some of these religions can be inherently violent and inspired by hatred and intolerance. This lack of scholarship has made Hindus to rely on the biased scholarship of Western and Islamic scholars. Here the example of Adi Shankaracharya comes to mind. He reestablished Hinduism after defeating Buddhist scholars in intense religious debates covering the entire gamut of human existence, and as a result, they acknowledged the superiority of the Hindu religion and became his disciples. Sadly this tradition of studying the scriptures and traditions of other religions has not been carried forward since the time of Adi Sankara.

Consequently, Hindus have been deeply conditioned by the work of Western scholars on Hindu scriptures and Hindu religion to believe that Hinduism is not a historical faith but is based only on mythology and steeped in superstition and irrational beliefs and hence can benefit from coming into contact with ‘progressive’ Islam and Western Christianity. Hence it is very encouraging that scholars like the late Sri Ram Swarup1 have made efforts in this direction and published books on this subject which cover admirably the fundamental differences between the Semitic faiths and the non-Abrahamic, the so-called ‘pagan’ or ‘heathen’ faiths. The purpose of including Christianity in this discussion is that both Islam and Christianity are off-shoots of the same parent religion. In fact, Islam is only a logical and Final destination of the process initiated by Christianity.

The God of both teaches them to prosecute religions other than their own; both are dogmatic, fundamentalist and theological; both lack yoga or a proper science and discipline of inner exploration; both are aggressively self-righteous; and both by nature do not know true theory of peaceful coexistence. Another reason for including Christianity is that more critical and scholarly literature is available on this religion as a result of Renaissance, Enlightenment and the process of modernisation, whereas the intolerance of Islam has prevented such development which still resembles the Christianity of middle ages. Some beliefs of these religions are given here.

Categories of World Faiths

The religions of the world can be essentially classified in two categories. The present dominant category is that of the Semitic faiths (which may well be described to be ideologies or dogmas) – the monotheistic faiths of Judaism, Christianity, Islam and their latest offshoot, the atheist Marxism. The other comprises of Eastern religions and philosophies like Hinduism, Buddhism and Taoism. It also includes various pre-Christian and pre-lslam faiths which pervaded all over the world before they were extinguished by the aggressive Islam and Christianity. The latter have distorted the meaning of the word ‘pagan’ and ‘heathen’ which essentially signify non-Semitic faiths. Due to constant propaganda these words are now synonymous with barbarism and irreligiosity. When this is clear, the word ‘pagan’ will not be as pejorative as it has been made to appear. It will he used frequently below since it enables us to consolidate various existing and extinct faiths and practices all over the world and hence unify various worldwide approaches leading to a common movement to establish a tolerant, humane and enlightened world order or dharma. Such a transformation is vital for co-existence.

The term ‘Hindu’ (or HINDUS as used in subsequent chapters) is used as encompassing all the religions and faiths originating in the Indian subcontinent, and apart from the Sanatanis who are usually called Hindus, includes the Buddhists. Sikhs and Jains too. Hindus are renowned for their acceptance and respect of others’ beliefs (Sarva-dharma-samabhava); they consider the land of their birth and this civilization as being wholly sacred (Punyabhoomi); they all believe in the law of karma, and know that all beings in Creation are the manifestation of the same Divinity. To them God is a unify and not a unit.

The Hindu Mission

Needless to say, the Hindu religion which embodies Dharma, continues to exist in spite of the relent- less attack on her for the last 800 years, and truly qualifies for its name ‘Sanatana’ or eternal dharma. It is eminently qualified to lead this movement, and this is perhaps what Sri Aurobindo implied in his message on the occasion of Indian Independence, “For I have always held and said that India was arising, … as a helper and leader of she whole human race; the gift by India of the spiritual knowledge and her means for the spiritualisation of life to the whole race… The spiritual gift of India to the world has already begun….That movement will grow; amid the disasters of time more and more eyes are turning towards her with hope and these is even an increasing resort not only to her teachings, but to the psychic and spiritual practice.”

Islam and Christianity- Similar in Content

The spiritual equipage of Islam and Christianity is similar to each other. Their spiritual contents, both in quality and quantum, are about the same. The central piece of the two creeds is “one true God” of masculine gender who makes himself known to his believers through a single, favoured individual. The theory of mediumistic communication has not only a psychology, but also a theology laid down long ago in the oldest part of the Bible, in the Deuteronomy [18.19.20). The biblical God says that he will speak to his chosen people through his chosen prophets : “I will tell him what to say, and he will tell the people everything I command. He will speak in my name, and I will punish anyone who refuses to obey him”. Similar sentiments are echoed even more vigorously in Islam. The whole prophetic spirituality, whether found in the Bible or in the Quran, is mediumistic in essence. Here everything takes place through a proxy, that is, through an intermediary or the sole agent. Here man knows God only through the proxy. The proxy is a favoured individual, a privileged mediator. “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him”, says the Bible. The Quran makes the same claim. “Muhammad is God’s Apostle” says the Allah of the Quran through his last prophet (48.29). Moreover, both of them are intrinsically incapable of promoting universal peace and harmony. The seeds of conflict, not only amongst the “believers” but also with the rest of the world, lie at the very heart of the two ideologies. Each of the two is presided over by a bellicose God, each chief of his own hosts; each claims sole sovereignty. A larger charity and mutual respect of others’ faiths and even tolerance and co-existence cannot be the strong points of such theologies.

Hence it is not surprising that the faithful belonging to these two religions were at each other’s throats when they finally came face to face. For centuries, they fought with fire and sword. At one time it seemed that Islam had gotten the better of crusading Christianity when it was knocking at the door of Europe. But the tide turned in favour of the West and Christianity when Europe eventually colonised the Americas, Asia and Africa and established empires all over the world and could not he challenged. It also added another weapon to its arsenal – ideological warfare. Christian theologians tried to prove the historicity of Jesus with the help of Quran, while the Muslims tried to prove Muhammad’s mission with the help of the Bible. The controversy was sharp, as it often is between creeds which share common beliefs and aims and methods. Both believed in the same God, but each claimed sole heirship to His throne. Both were rational in their critique of each other’s faith, but were emotional and unwilling to listen to reason when it came to defending their own. Although this quarrel goes on, their real and ultimate target remains destroyed idolatry and polytheism, which in effect means all religions of the past and most religions of the present. (As a proof of how this quarrel this goes on, just see the websites www.answering-islam.org and www.answering-christianity.com ! It will be very amusing to see followers of both false religions trying to prove the other as wrong and themselves are right, when BOTH are wrong!!)The Church has always appreciated Islam’s role in “cleansing the world of the scourge of idolatry, and preparing the way for the reception of a purer faith.” Similarly, Islam acknowledges Christians to be “people of the Book”, no small honour this and yet it does not stop them from waging murderous wars against each other wherever one or the other is in the minority – the countries of the middle-east (Lebanon), and south- east (East Timor and Irian Jaya) Asia and the nations of Africa (Sudan, Nigeria) being some of the most recent examples of their bitter enemity.

Exclusive, Jealous God

It is well known that Christianity and Islam derived their much vaunted monotheism from Judaism, but the Jews themselves were not monotheists in the beginning. Like other neighbouring peoples, they had their tribal god towards whom they felt a special loyalty but it did not occur to them yet to deny the gods of others. That other gods do not exist or were false, and that their god alone was true and enjoyed some sort of universal sovereignty, was a later development which had to wait till the arrival of their prophets, beginning with Moses. It seems that the early Jews did not know Jehovah according to the biblical testimony itself. ‘’By name Jehovah was I not known to them,” says the Bible (Exod.6.3). It is possible that the Jews may have borrowed Egyptian Gods, at least in some measure, while they were in Egypt and that they continued worshipping them even during the days of their wanderings in the desert. There are also indications that the new religion, whatever it was and whenever adopted, was imposed against great opposition and with great ferocity. While Jehovah revealed himself to Moses as the only God of the Jews, they were worshipping another God under the symbol of a Bull. “Slay every man his brother, and every man his companion, and every man his neighbour,” ordered Jehovah to those who truly followed him. Three thousand men were killed in a day and a new religion was inaugurated. The killers were consecrated and they became the priestly class, the Levites. The precedent for many similar such genocide in the name of religion in future, was thus established as early as in Biblical times.

In course of time, this God, in all his exclusiveness and jealousy, was adopted by Christianity and Islam. In fact, in their hands, he became still more exclusive and jealous. He also became more ambitious and bellicose. While with the Jews, he remained their God alone; but, except spasmodically, he refused the be the God of others. Other people had to make do with their own Gods, howsoever “false”, and these Gods had to be content with their own followers, howsoever benighted and out of grace with Jehovah. But things changed with the advent of Christianity and Islam. Through them, Jehovah came into his own and He offered to be THE GOD of all. This God was not a universal principle but a singularity, not a force of unification (monism) but one of separation (monotheism). The Semitic God lacks interiority – these is nothing to show that his followers know of a “god or gods in the heart” but they speak of a “god in heaven” or a sky –God. He also lacks universality and has suffered further contraction and denotation with the passage of time.

He asked His followers to go in all directions and preach His Name, to “go out in the highways and hedges, and compel people to come in.” He armed them and asked them to declare from housetops several times a day that He alone was true and that other Gods were false. Other could refuse this invitation or call only at their own peril, spiritual and physical. As His followers became more powerful, the threat became increasingly more physical!

The Prophets Of God

There is another major difference between Judaism and the two religions which were in fact off-shoots of Judaism. Though the Jewish God was single, yet he spoke through many prophets. Moses was probably the most important, but a plurality or prophethood was recognised. It is unfortunate that the Judaic religion could not take full advantage of this principle. As the Mosaic-Monotheistic tradition was too strong, in practice, the Prophetic message tended to be the same – more of the same Mosaic God. For the same reason, even some movements among -Jews like those represented by the Essenes, influenced by Hinduism-Buddhism, could not break away sufficiently from that tradition.

Just as the Jews finally believed that they are the special people of the only God, their Prophets and Messiahs also transformed likewise. They had initially many and Jesus also began as a Messiah of his people. But as he was rejected by them, he began to declare that God was terminating his covenant with Jews and entering into a new one with those who believed in His Son. Christians replaced Jews as God’s chosen people and Jesus himself was converted from a Messiah into a Saviour, into God’s First Begotten Son, the Intermediary between God and Man. This transformation took some time in the happening, and in order to get the better of their critics and their opponents, the Christians invented the myth of a Saviour, the Dying God and His Resurrection. In fact, many scholars regard Jesus’ life closer to myth than to history, and whether there was any historical Jesus at all is a much discussed question in academic circles (see previous Chapter). Apart from the figure of the Saviour, Christianity also borrowed most of its central rites from other creeds and mystery cults prevalent at that time. Its own contribution were the Cross, the concept of Hell, Satan, possession and exorcism.

Thus with time the idea of prophet took a new turn. It was not enough that God talked to you; what was equally important was that he did not talk to anyone else. And by the time Muhammad came it was not enough to be A prophet; he had to be THE prophet. He declared that he was the most authentic spokesman of God up to his time and also for all time lo come as well, and that he was the seal of prophecy, and that through him religion was now finally made perfect, and that any old revelation was now redundant and a new one presumptuous. He was able to get it established through the display of superior brute force and now this dogma is the most important part of the Muslim creed and to question it is punishable by death.

The question is why were persons specifically chosen for the role of prophet? Why were certain things revealed to them which were kept hidden from others before’? Had they some special moral or spiritual qualities to qualify for these roles? All of them have made such claims without trying to justify them.

Summarising this development, just as the Semitic God was evolving in theology into becoming the ‘only one’, he was also becoming exclusive in his communication. Even when he had a chosen people, these people had no direct approach to Him. He told them that he will send them a prophet and He ‘will tell him what to say and he (the prophet) will tell the people everything I command. He will speak in my name and I shall punish anyone who refuses to obey him.” In due course, the intermediary became more than a medium. In Christianity, he became the Saviour, in Islam, he became the Intercessor and also the last Prophet through whom God ever spoke. Claims began to be made on the prophet’s behalf, claims almost as tall as for the God he represented.

In fact, with passage of time, God tended to become redundant and the intermediary took his place, who in turn was ‘represented by his own nominees. The New Testament says: “Salvation is to be found through him (Jesus) alone; in all the world there is no one else whom God has given who can save us”. At another place it says: “God put all things under Christ’s feet and gave him to the Church as the supreme Lord over all things.” The Koran makes even stronger claims for its Prophet. Such claims are offensive to man’s rational as well as spiritual sense (Buddha’s last message was, ‘Be your own light’), but they have proved highly profitable to those who speak in the name of these intermediaries. They represent a great vested interest.

Intolerance and its consequences

Intolerance must be the fruit of such bitter seeds. Other Gods must be dethroned, and so those who speak in the name of other Gods must die (Deut-18.18-19). Appendix A gives a number of verses from the Koran, which preach this even more stridently.

The Semitic God is jealous, and so is his sole prophet. Just like his God, he too can brook no rivals. Jesus tells us that “all who came before me were thieves and robbers” (Jn.l0.8). He warns his flock again and again against his rival claimants. “Beware of false prophets who come to you in sheep’s clothing, but inwardly are ravenous wolves” (Mt.7.15; or 24.4). Muhammad admitted to the historicity and legitimacy of some prophets before him, in order to give his own prophethood an ancestry, but he abolished further prophethood. He was the latest and also the last prophet, the seal of Prophecy.

The fact is that intolerance is in-built into the basic Semitic approach and cursing comes naturally to it. The Bible is full of curses invoked on rivals – gods, prophets, apostles, doctrines. For example, Paul told his Galatian followers that “should anyone preach to you a gospel contrary to that which we preached to you, let him be accursed.” This tradition has continued and has been the strongest element of all branches of Christianity and Islam (see previous chapter as well as appendix A).

Christians claim that unlike the Jewish prophets, Jesus is an incarnation, an idea which was an innovation lo the Jewish tradition. It is not difficult to see that Christianity only incarnated a new religious intolerance! This tradition of intolerance Islam also faithfully continued with even greater zeal. Religious intolerance was there before, but it was spasmodic and it was not supported by a theology. It was only with the coming of Christianity and Islam that religious bigotry and arrogance descended on the earth on a pervasive scale and with a new destructive power. They know so little about themselves but they claim to know everything about God. And in imposing their definition upon others; they have killed millions of people. They have been even more fanatic about their founders. “If you won’t believe that you are redeemed by my redeemer’s blood, I’ll drown you in your own,” says the Christian, to put in the language of Aldous Huxley. The same is true of Muslims, in their practice, Muhammad has been more central to their religion than their One God. You could jest about his God but woe unto him who jests about the Prophet. His punishment is death.

If religious tolerance is a virtue, both Christianity and Islam do not possess it. Wherever they have gone, they have carried fire and sword and oppressed and destroyed so far as it lay in their power.

Christianity first spread all over Europe in this manner. They demolished and occupied the temples and shrines of others. Any tolerance shown was an exception. Hindus know the extent of the murderous campaigns that Muslims of various hues undertook against them and their land. Similar graphic descriptions are available about the genocide and extermination of the native peoples of the Americas and the Caribbean by Spanish and British Christians in the name of religion and Western civilisation. Their record has been matched only recently by Communism, considered a Christian heresy by thinkers like Bentrand Russel. In China, for example the Communist regime destroyed half million Buddhist shrines while in the Soviet Union, Stalin reportedly exterminated 20 million of his own people who either opposed him or the communist ideology.

The theology of a single god, a single prophet, a single revelation, a single church or ummah, and also of a single life and single judgement is very different from the one the world at large has known in the past and knows even today. Historically speaking, these religions which were local and small tribal faiths, may be considered an aberration, which consolidated themselves through conquest and propaganda, and which could impose themselves in no other way. These are different not only from polytheism, a religious expression at a more popular level, but also from religions which allow for mysticism and the internal quest for a spiritual life. They are certainly different from the spirituality known in the East by Hermits, Stoics, Pythagoreans. Taoists, Buddhists and Vedantins, particularly in their concept of deity, man and nature; different in their definitions, modes, theory and practice.

Worship and Sadhana

Every religion has its own modes and forms of worship, both public and private, informed by its dominant ideas of God, Creation and man. Prophetic religions take great pride in “one” God who despises idolatory, but have steadily degenerated into worship of relics and graves as we shall see with the Sufis. Spiritual practices or what Hindus call sadhana, are shaped by the way a religion intuits God, man and Creation. Religions like Hinduism and Buddhism prescribe a regimen of discipline known as sila, samadhi and prajna, to open up higher consciousness. They believe that even with all the guidance and help, each individual has to discover the spiritual truths for himself, that unless they are so done they can be of no use for him. When one cannot cat or clothe by proxy; how can one live spiritual truths by proxy? But as prophetic religions believe that God has already chosen them for no rhyme or reason and already revealed to them truths hidden from others, they do not need any sadhana. They already know the truth and they have nothing to learn or discover for themselves to. Prophetic religions prescribe only certain beliefs and the religious duty to convert others to those beliefs through preaching and holy wars.

It is therefore not strange that we find very little by way of sadhana in the New Testament. There are, on the other hand several exhortations aimed at pleasing this ‘one God’ or his Prophet or messiah. One such is “speaking with tongues” i.e. the believers gather together in the church and wait on the Holy Ghost to descend upon them and speak through them (I Cor.Ch.14). As is to be expected, it led to pandemonium. From all that people spoke, it was not clear what came from the Holy Ghost and what came from the Devil – a problem which continues to dog the Church! Most of the time, these phenomena arise from self-suggestion and make believe, and in extreme cases, border on abnormality.

The other is “repent, for the kingdom of heaven is at hand”, which may be termed as the cornerstone of biblical teaching. This should be taken in conjunction with other teachings about sin, its remission by sacrifice, and its once-for-all atonement by the blood of Jesus. Christians are as self-conscious about being sinners as communists are about being proletarian. To be sinful has become a cult with them. Paul was (he “foremost of sinners”

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and “he received mercy for tins reason”. Allah also favours the sinner as seen in the previous chapter. The Christian and Muslim heaven has more joy over one sinner who repents than over ninety nine righteous persons who need no repentance. All this could not be healthy either for the mind or the soul and has created a religion of what has been appropriately termed “spiritual terrorism.” It gave rise to much neurotic, masochistic-sadistic behaviour. Wisdom, enlightenment, opening up of higher consciousness were altogether unknown to them.

OF course we cannot leave out iconoclasm, the most important religious sadhana these prophetic religions have preached and practised. They have believed that demolishing the images on an altar, particularly in the temples of their neighbours, is the best way of worshipping their God and it is the service most acceptable to him. This unrelenting hostility towards ‘other’ Gods is the defining characteristic of the faithful. They have never realised that a good deal of religious reflection must take place before images are used in worship. In India, the outer images were most often contributed by men who practised most advanced internal disciplines. These were “icons”, internal realities expressed in outer forms in so far as that is possible.

Why are prophetic religions so hostile to images? Why do they nourish this obsessive hatred towards them? The images seem to have more attraction for and more power over iconoclasts than over the worshippers – some kind of idolatry or fetish worship in reverse. Through spiritual awakening some have turned idols into Gods; others of the unawakened soul have turned Gods into idols! Semitic iconoclasm is a child of crass materialism; it comes from the incapacity to see that the physical is also the standing ground of the metaphysical. Prophetic religions have given their God all human weaknesses and passions; on the other hand, Hinduism has thought of man with all divine virtues. The former have reified God, the latter have deified man.

Theology, Mission and Jihad

Every religion has its own ethos or distinctive characteristics which reflect in its theology or investigation of the Divine. It is shaped by the kind of questions raised and the answers given by the leaders of that religion. In Hindu religions, the seeker raised the question: what is real? What is the highest Good? What is man? What are his roots? Is he only his body or even his mind and intellect? His mind, his proud possession, is a prisoner of its passions; its knowledge is so little and so uncertain. Is there in him some other principle of greater and surer knowledge? Is there something by knowing which all this is known or at least makes sense? Hindu spirituality sought answers to these questions.

There is nothing to show that any spokesman of prophetic religions ever raised these questions. His questions were different. They were : Who is the true God? What is His will? How can it be fulfilled? We cannot explain how, but he arrived at the conclusion, often even before he raised the question, that he knew the true God, that the Gods his neighbours knew were false, that he was the mouthpiece of his God, and that unless others believed in him and followed him, they were damned. He felt strongly that it was his duly and God-given responsibility to propagate this view about his God and about himself. Men must be told the truth about this God and Ins authentic spokesman and be made to embrace this truth even by force if necessary. Their dominant ethos has been shaped by this theology.

Therefore the characteristic figure of these religions is a preacher, a crusader or a mujahid. He has nothing to learn; he has been sent to teach and correct and wherever possible even to punish. A Missionary is not taught to reflect but to act, and so he does not doubt that he knows the truth or whether his truths

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are worth knowing, or if what he knows are truths at all. His work is also accompanied by liberal use of force but the religious end justifies it as is seen from the record of several ‘saints’ like a Christian Xavier or a Sufi Ahmad Sirhindi.

With this kind of understanding of man and God and their own mission, Christianity and Islam started as soon as they gathered enough strength, along a career of persecution. They persecuted pagans, Jews, their own critics and mystics whom they branded and condemned as heretics. They were intolerant of cultures and people, and modes of worship which had a different conception of God. We in India know something of Islam in action, but the record of Christianity has been as black and as thorough in other continents. Similarly Islam has not only been a great imperialist, but it has also been a great suppressor of thought and opinion. It simply could not allow itself to be freely investigated and discussed by its followers. Conformity is secured by exercising ‘holy terror’ on “impostors”.

Phrases like “Kingdom of God within” have confused the Hindus. But it should be noted that that the very word ‘within’ is a mistranslation of the Greek word ‘entos’ which means ‘among’ or ‘in the midst’ and the phrase meant ‘the end of the world’, which was expected any day by Jesus (and even by Muhammad). Similarly the ‘Sermon on the Mount’ is perhaps an interpolation, and is not organic to prophetic message and ethics. Various Christian Churches and sects in the past have not been very conscious of the Sermon, leave alone implementing it. In fact it is people like Gandhiji who have made the Christian theologians aware of it.

There is something false about the very idea of ‘founding’ a religion. To say the least, it is a thoroughly materialistic idea, and it must lead lo its own excesses. Again the falsehood that accompanies the business of religious conversion is even worse than its intolerance. Mahatma Gandhi called proselytising “the deadliest poison that ever sapped the foundation of truth”, and he regarded a Missionary “like any vendor of goods” though he pretends to be something else.

Prophetic and Yogic Spiritualities

How and why does this happen? As a matter of fact, the founder is often quite sincere in the ordinary sense of the term and has no intention of deceiving anyone. But what if he is himself deceived? Not to deceive others is relatively easy, but to prevent self-deception is very much more difficult. Sri Ram Swarup offers an insight for this phenomenon by invoking the following yogic insights for such ‘divine revelations’.

Yogic spiritualities like Hinduism differ radically from the family of prophetic religions. These begin by asking the fundamental question: what is man, and progressively proceed to delve deeper in consciousness to discover higher truths about the soul and the universe. The Upanishads speak of a consciousness (Satchidananda) which is unified, characterised by bliss, and knowing all (prajna). Hinduism gave us Gods that were friends of men and of each other, it gave us Gods that were conceived as mothers, fathers, consorts, sons and daughters. There cannot be a developed knowledge of Gods without a developed knowledge of self.

The concept of Dharma is unique to the religions of Indian origin. While there can be no adequate definition or description of Dharma, it is often used to mean Universal Law which creates and sustains all Creation. It essentially means that a code of conduct cannot be absolute or universal. This also does not mean that Hinduism encourages the concept of moral relativism. An individual’s dharma, that is, his svadharma will depend on his spiritual maturity and place in life. Ethics, in such an understanding, cannot be one monolithic code. Here it allows for plurality, different paths, different ways. It believes in higher spiritual beings, in God and Gods, and in the idea that they can be seen and experienced and one can live in fellowship with them. In fact, man knows God when he is most God-like (Shivarn bhutvll Shlvam yajet). It is obvious that in this kind of spirituality, there can be no place for a one-man revelation. A truth must become your own if it is to do good to you. One cannot live another man’s truth whatever his claims may be. Most advanced spiritualities in the world have held this approach and today Hinduism is its best example.

Yoga is the intense discipline of the mind and body that an individual practices when he turns his consciousness inward, into himself- a significant contribution of Hinduism. Some of its elements were borrowed by Christianity and Islam (Sufism) but these could not be fitted within their rigid system of beliefs and were either banished from the corpus of religious traditions or treated peripherally. Christianity has no place for self-reflection in its spiritual practices because religious experiences resulting from contemplation often contradicted established dogma and was therefore not encouraged. Its hermits and more pious monks practised fasting, vigils, and extreme and sometimes even competitive self-mortification. There was little place for contemplative methods. In Islam too mysticism in its off-shoot Sufism, is more of a graft than a natural flowering. According to the Dictionary’ of Islam, Sufism ‘is but a Muslim adaptation of the Vedanta school of Hindu philosophers’. Prophetic Islam would have withered and died from its own formalism and legalism, but Sufism saved it from its fate by importing into it some principle of warmth and intenality. But in this association, it itself suffered a great setback as we shall see later. The Sufism that survived and even prospered was tame and poised to promote prophetism except for some great Sufi poets like Rumi and Attar. They became part and parcel of Islamic imperialism, its enthusiastic sappers and miners and also its beneficiaries as in India.

The ‘inward journey’ of Yoga which ultimately leads to samadhi and atma-jnana is unknown to the Semitic religions. It leads to the realisation that God alone is monism), which is quite different from saying that there is only one God (Monotheism). He is not known by those who say they know him, but he is known by those who say they know him not.

In a private communication, the author of ‘Hindu view of Christianity and Islam’, an advanced yogi, has given a Note which is meant to be incorporated in the above book. It is given at the end of this chapter as it explains the whole concept succinctly.

The Origin of Semitic God

A spiritual person of the non-Abrahamic faiths is struck by the amazing resemblance that these religions bear to asuric and rakshasic traditions. Our yogis have been too polite to throw light on this subject. Sri Ram Swarup, however, gives the following very interesting insight into how these gods are created and nourished.

Vyasa, in his commentary on Yogadarshana tells us that the mind has Five habitual planes (bhumis): mudha (dull or inert), Kshipa (restless), vikshiptta (scattered), ekagra (one-pointed) and niruddha (stopped). Samadhis can take place in all bhumis, but he adds a warning that the samadhis of the first three bhumis are non-yogic and asuric and only those of the last two are truly yogic, leading to proper spiritual development. These non-yogic samadhis or ecstasies in the lower bhumis (kumo-bhumis) have their

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own Revelations, their own Prophets and their own Deities with rajasic-tamasic inclinations. They project ego-gods and desire-gods and give birth to hate-religions and delusive ideologies. They have strong likes and dislikes, cruel preferences and favourite people, and implacable enemies. They are the ‘jealous god’ as described in the Bible and which offend the moral sense of our rational age too. For example Thomas Jefferson thinks that the “Bible God is a being of terrific character, cruel, vindictive, capricious and unjust.”

But why should these gods have such qualities? Why should they be called God? And why should they have so much hold? Yoga provides an answer. It says that though not a truly spiritual being, he is thrown up by a deeper vital source in the mind. He is some sort of psychic formation and carries the strength and attraction of such a formation; he also derives his rajasic qualities and dynamism from the chitta-bhumi in which he originates. This will explain that the biblical God is not unique and he is not a historical oddity. He has his source in man’s psyche and he derives his validity and power thereof; therefore he conies up again and again and is found in cultures widely separated.

In actual life, one seldom meets truths of the kama-bhumi and krodha-bhumi unalloyed. Often they are mixtures and touched by intrusions from the truths of the yoga-bhumis above. This however makes them even more virulent; it puts a religious rationalisation on them. It degrades the higher without uplifting the lower. Lower impulses are indeed difficult to conquer and even affect those who have experienced the truths of higher life. Hence the insistence of Yoga on a moral and spiritual discipline and on inner purification i.e. chitta-shuddhi. Without this, Yoga could be put to negative use as is done in the ‘Spiritual Exercises’ of the Jesuits for theological self-conditioning.

Yogic samadhi involves progressive purification; there are several levels and each level has its characteristic qualities. If the mind is sufficiently purified, it automatically moves from one stage to the next. This progressive movement is divided into several dhyunas. The first few are characterised by reflection, sustained application, joy, felicity, one-pointedness and mindfulness. Above these four dhyanas, from which the higher Indian spiritual traditions begin, comes samata or equal-mindedness which opens doors to many kinds of infinities or anantyas. Beyond lies the nirodhabhumi of Patanjala Yoga or the nirvana-bhumi of the Buddhists.

In prophetic religions the truths are restricted lo the first two or three dhyanas and include several good traits like faith, piety, belief, joy and fervour. But they don’t touch samata, the basis of higher truths. As a result the truths of the initial dhyanas are not secure because they have not been fortified by a higher vision. This has happened with the Semitic religions which on the other hand, are always under the gravitational pull of a different kind of vision derived from monotheism and prophetism. Their zeal turned into zealotry and became persecutory, their faith became narrow and dogmatic, their confidence arrogant and sectarian, ultimately constituting a danger to the rest of humanity. This subject is discussed in detail in the Note below.

But it does not mean there are no believing Christians and Muslims now or in the past who did not overcome the fault of their theology. Many have loved their fellow believers without learning to hate their pagan neighbours. All this shows that man is greater than his creeds and ideologies and that humanity can survive its hate-ideologies. It gives great hopes that when India rises after winning the second phase of its freedom struggle of regaining its Hindu identity, it will play a leading role in the rise of a global and truly spiritual humanity by overcoming asaric and rakshasic forces as envisaged by Sri Aurobindo.


  1. Hindu View Of Christianity and Islam, Ram Swarup, Voice Of India, New Delhi, 1995


Prophetic religions have no worthwhile theory of self-purification. They have felt that they do not need one. They deal in ready-made truths received from their God by their prophet in a revelation and communicated to his followers as dogmas. In Hinduism there is a problem of truth itself, the problem of receiving and communicating it. In this tradition, problems relating to the message, the medium and the source are important and are open to questions and inquiry. In prophetic tradition, to raise questions about them is unbelief, infidelity and is punishable.

Prophetic religions have at best a theory of inspiration (IIham and the holy ghost). But in actual practice, this doctrine is a veritable psychological trap and has often led to much charlatanism and to excesses. Apollonious, the great saint of the Greco-Roman world advises that we should avoid philosophies and people who “claim to be inspired, for people like that lie about Gods and urge them to do many foolish things.”

In prohetic religions, the prophet is supposed to speak for God, but in most cases, it is difficult to decide who speaks for whom – the prophet for God or God for the prophet. Similarly, it is not sure where God begins if he begins at all and where the prophet ends. In the case of the prophet of Islam, it was seen that his revelations were quite accommodative and served his convenience as Aisha, his young wife, pointed out. Sometimes it also happened that words supplied by the recorder became part of the heavenly text which upset him greatly. But Umar was flattered when he saw that some of the suggestions he had made became Allah’s injunctions.

Salman Rushdie has discussed the phenomenon of revelations of Islam’s prophet in his Satanic Verses from the modern psychological angle. He finds there is no Allah and no message. It is prophe’ all over. He dictates with one mind and listens to what he himself has dictated with the other. We reed not disagree with Salmon’s observations about the prophet of his discussion. But we need not accept his larger intellectual format about spiritual life. Hinduism believes in Gods, in higher life and higher truth; it believes that this truth is not alien to man but is akin to him; that he is surrounded by it, lives in it and breathes in it, but to become aware of it requires a pure heart.

To a superficial look it may appear like prophetism, at least in some essentials. But a little discrimination will show that it is not so. Prophetism deals in special Gods, special revelations, special dispensation. Sanatana Dharma tradition is concerned with laws of the spirit that apply to all and are true for all time. It does not discuss historical oddities; it discusses higher life as a regular phenomenon of life. Revelation is taking place all the time and man is nourished regularly by heaven and he lives in interchange with Gods. Prophetism with its exclusive Gods and special messengers and revelations is a caricature of this truth.

Sanatana Dharma teaches that to become aware of the higher life and establish its rule, the soul has to develop new organs of perception like faith, dhyana or meditation (devout attention), discrimination and prajna. Faith is recognised in many religious traditions, but the others find emphasis mainly in Hindu tradition and those which are related to it, like the Greek, Pythagoreans and Neo-platonists Upanishads say that meditation is greater than thought and they found that the earth, atmosphere, waters, mountains, Gods as well as men, all are mediating as it were. In this tradition, spiritual discrimination (viveka) and purified intelligence {buddhi) are highly valued.

Upanishads also teach that a man becomes what he desires, aspires to, thinks and dwells upon. So it gives importance to purify his seeking, his desire and his thoughts. This can best be done by contemplating and dwelling on the objects of his seeking themselves.

In Hindu spiritual tradition, man’s seeking is for truth, for immortality, for light, for plenitude, for fullness, for the vast, for liberation. Lead me from falsehood to truth, from darkness to light, from death to deathlessness, from the small to the vast is the Upanishadic prayer. The Upanishads also teach that the best way to realise them is to meditate and reflect on them. The great truths of the spirit are also the great anusmritis and anudhyonas that is subjects and objects worthy to be remembered and meditated upon reverentially again and again.

In Hindu Yogic tradition, there is a great emphasis on an in-gathered or recollected mind. A man can make no spiritual progress with a scattered mind. Such a mind is lost in its objects and it neither knows them nor itself properly. But once a mind is recollected, it knows what it is to be mindful. A dissipated mind is by nature sorrowful but a recollected mind is by nature joyful and luminous (vishoka and jyotishmati). A man with a recollected mind realises that he is more akin to mind than to its objects.

To conquer mind’s wanderings (vikshepa), it is necessary to acquire one-pointedness (ekagrata) For that one should practice the culture of One-principle (eka-tattva abbyasa). For this purpose, Indian Yoga has mentioned many subjects, objects and symbols for concentration and meditation (loosely rendered here as karma-sthana). They Help to settle the mind and a settled mind helps to purify them further.

Ultimately the best subjects and objects of dhyana are, as we just observed, the great truths of the Self itself but nothing that has a psychic and spiritual significance is ruled out. In India’s yogic tradition, friendliness, compassion, joy, passionlessness, mindfulness and equal-mindedness are considered great purifiers.

Many other subjects, symbols and objects are mentioned: elements, luminaries like fire, sun or sky and earth, any chosen deity or guru-figure, the mystic sound of Om, in short every symbol of psychic and spiritual potential is acceptable.

A karma-sthana is not good enough and subtle enough to start with. But the process of meditation itself sets up a process which purifies it further, removes its blemishes and makes it a fitting channel for further spiritual progress. Under the alchemy of meditation, the symbol becomes increasingly more luminous, joyful and psychic. The process of meditation converts it into a new currency and makes it worthy of a new journey in a new terrain. Opened to higher influences, it is further purified and raised up. Unknown inner doors open and new Gods are born.

All this transformation is necessary. Any chosen symbol or figure must purify itself before it purifies others; it must become spirit-worthy before it guides on the spiritual path. The transformation takes place as a matter of course in accordance with the spiritual laws; it cannot be manipulated; it is self-determined and charters its own course. Its moving power is the aspirant’s sincerity and intensity of aspiration. On the spiritual path, nothing that is honest and sincere is lost and all lost and all threads meet and everything is added up and taken into account.

The process of meditation accepts all sattwika sentiments, objects and symbols but has no use for those which are rajasika and tamasika. Those who sit with their eyes closed but dwell with their mind on its lower attractions become worse. Strong hatreds, egoistic opinions, prejudices and preferences- whether one’s own or one’s God’s and prophet’s does not matter, for let us remember that there is lot of self-worship through worship of one’s deities and prophets- are most unacceptable. They add another danger. In a meditative mind, they appear as visions, voices and commands of one’s deity. They have deep roots, a stubborn life. A cat has nine lives, they have ninety nine; they can remain dormant fora long time and reappear in many guises. To overcome them and to make them seedless is a great problem in the spiritual quest. But we are not taking up that question here.

Though Semitic religions lack the culture of meditation, pious and believing Muslims and Christians have often dwelt on their founders with great piety and reverence. This has benefited the symbols and under the alchemy of piety greatly improved them. In fact, some Sufis have given us a very different kind of prophet than the one we know in history. This prophet-figure of piety is at adds with the prophet of history. In some ways, this has produced much confusion and one figure has been mistaken for the other. It also became a source of mischief. The figure of the prophet of piety is used to sell the prophet of history and to propagate his cult.

Similarly, Christian monks have often meditated on Jesus in their monasteries. In one way, he is better fitted for this role. For in his case, there is little history to contend with and to shed. But he is a figure of theology which makes him equally intractable and impervious to light. Meditation on historical Jesus also benefited the Jesus-figure. When dwelt upon with loving regard it tended to lose its blemishes and become more luminous. Thus it became acceptable to the meditating monks in spite of its inherent unreasonableness and untenability. And here too again as in Islam, the meditation-figure was used to promote the Jesus of theology.

For the sake of our Christian readers who lay great store by historical Jesus, let us dilate on the subject a little more. Let us say that Yoga does not care for a historical figure as such; it cares only for its psychic truth. It would suffice to say that to a man who sincerely follows the soul’s native aspiration for self-recovery, any chosen symbol, physical or psychic, historical or non-historical, any figure of a guru living or past – they are all acceptable starting points. The rest is added as he proceeds on the path and as the need arose. Therefore, a sincere Christian could, if

he is so minded, adopt the figure of a historical Jesus without harm and even with profit In the simplest way, it provides a focus for his religious impulses – in itself no small gain. And if his aspiration is pure, persistent and one-pointed, it could take him further on the spiritual path. As the believer dwells on his chosen figure with

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loving care, a process of change is set up which transforms the symbol. What is redundant drops and what is necessary is added. Under this alchemy, the figure thaws, becomes freer and is released from its historical and psychological confines; it turns to light above and within, absorbs it and is converted into its likeness; under this influence, it loses it opacity and becomes transparent and a reflector of truths beyond itself.*

If the figure of normal Jesus was allowed to run its course, it could become a channel of further spiritual progress. If a man has it in his soul and is spiritually ready, he would realise that though the figure is now lighted, it has no light of its own. He would become increasingly more aware of the forces at work within him – forces that bind and those that liberate. His soul may wake up and become a aware of its original, untarnished status. This would open up his prajna, or wisdom-eye; he would realise that salvation is a lawful act and it does not depend on a historical accident; that soul in its original status is not sinful but pure, untouched by evil (shuddham apapaviddham); that man is raised and saved by the Self, his true light and refuge; he would meet the indwelling saviour – who is in all and belongs to all. He would realise that he is nothing and God is everything, in all.

But a Christian believer operates in a very different atmosphere. He is not to find his God or saviour for himself, but both are given to him by the Church; he is not to follow his inner light – he is taught to distrust it – but be guided by an official theology. Under its influence, the saviour is conceived as a mediator between an offended deity and a sinful man; the figure obviously belongs to those religious cults and practices in which blood and sacrifice, both human and animal, dominate, not inquiry and contemplation.

It is obvious that such theology can have no exalted idea either of God or man. This theology is spiritually disabling in other ways too; it gives its believers exclusive revelations, exclusive gods, exclusive saviours. It gives a god revealed to a chosen intermediary but to be believed by all; it gives a saviour who saves few but condemns many – the unbelievers invariably so. In this theology historical Jesus plays a pre-determined, ideological role. Under its influence, this figure deteriorates badly; instead of getting purified and uplifted as on the first route,. It is debased and lowered in conception and spiritual quality; instead of converting into a psychic truth, it becomes a fanatic and intolerant idea; instead of becoming luminous and transparent, it becomes opaque with little capacity for receiving and reflecting higher truths.

The figure of Jesus as developed and available in Christian tradition is tamasika-rajasika. It would be difficult for it to recover whatever other possibility it ever had; it has now become a symbol – a frozen symbol – of religious aggrandisement; it is badly infected with raaga-dvesha inwoven with its followers’ ambitions and hatred. The believer operates in the atmosphere of what is called theological odium; he learns to hate on a large scale, hate under many names and guises, hate his pagan neighbours and the whole past of humanity. While he loves after a fashion his god – a form of self-love -he is taught to hate all other gods or rather the gods of others. While great claims are made for his god, gods of others are abominated and denied. Thus the figure of a historical Jesus is made to support a huge, doctrinal superstructure of denials and arrogant claims; it presides over a vast apparatus of repression and self-aggrandisement, In this approach while history and the fraternity of believers run amuck, eternity and humanity have little place.

Christianity is a living example of a case where an innocent symbol was destroyed by a bad theology. But it does not mean there are no believing Christians now or in the past who did not overcome the faults of their theology. Many have loved their fellow believers without learning to hate their pagan neighbours. All this shows that man is greater than his creeds and ideologies and that humanity could survive its hate-ideologies.